Par.

 1 1 |       any way their existence is good; and if he has no knowledge
 2 1 |         which they suppose to be good, it is natural that this
 3 1 |        by which these things are good, which he does not desire,
 4 1 |          as he judges them to be good. So that, as reason leads
 5 1 |     which all goods whatever are good? Or are they good one through
 6 1 |   whatever are good? Or are they good one through one thing and
 7 1 |      either equally or unequally good, necessarily they are all
 8 1 |         necessarily they are all good by virtue of something which
 9 1 | sometimes they seem to be called good, the one by virtue of one
10 1 |           that a horse is called good, because he is strong, and
11 1 |       another, that he is called good, because he is swift. For,
12 1 |     though he seems to be called good by virtue of his strength,
13 1 |      virtue of his strength, and good by virtue of his swiftness,
14 1 |          and swift, is therefore good, how is it that a strong,
15 1 |         a strong, swift horse is good, because he is useful. And,
16 1 |        is ordinarily regarded as good, except either for some
17 1 |       instance, safety is called good, and those things which
18 1 |         beauty is reckoned to be good, and what promotes beauty.~
19 1 |     honorable, if they are truly good, are good through that same
20 1 |         they are truly good, are good through that same being
21 1 |       goods exist, to be a great good? This must be, then, a good
22 1 |      good? This must be, then, a good through itself, since ever
23 1 |         itself, since ever other good is through it.~It follows,
24 1 |         that all other goods are good through another being than
25 1 |          and this being alone is good through itself. Hence, this
26 1 |          this alone is supremely good, which is alone good through
27 1 |   supremely good, which is alone good through itself. For it is
28 1 |          that which is supremely good is also supremely great.
29 1 |         being which is supremely good, and supremely great, that
30 2 |          being that is supremely good, since all goods are good
31 2 |        good, since all goods are good through a single being,
32 2 |         a single being, which is good through itself; so it is
33 2 |         except what is supremely good, there must be a being that
34 3 |      THEREFORE, not only are all good things such through something
35 3 |         which exists whatever is good or great, and, in short,
36 3 |           that must be supremely good, and supremely great, and
37 4 |          which is through itself good and great, and through itself
38 4 |         exists whatever is truly good, or great, or has any existence
39 4 |         and which is the supreme good being, the supreme great
40 6 |      which it exists was a great good, since it was the cause
41 6 |        since it was the cause of good. But no good can be understood
42 6 |        the cause of good. But no good can be understood as existing
43 6 |          as existing before that good, without which nothing is
44 6 |         without which nothing is good; and it is sufficiently
45 6 |     sufficiently clear that this good, without which there is
46 6 |        without which there is no good, is the supreme Nature which
47 7 |    derive existence, the supreme good is subject to change and
48 7 |     doubtless that is in no wise good, through which the supreme
49 7 |        through which the supreme good is subjected to change or
50 7 |          material of the supreme good, inasmuch as nothing exists
51 7 |       supreme Being, the supreme good is subjected to change and
52 7 |      which is itself the supreme good, is by no means good; which
53 7 |     supreme good, is by no means good; which is a contradiction.
54 15|          not, therefore, be less good, or suffer detriment to
55 15|        whatever there be that is good or great. If, then, the
56 16|          justness, the supremely good Substance is called just.
57 16|          established, that it is good, or great or whatever it
58 16|         is obvious that whatever good thing the supreme Nature
59 17|     goods than one, but a single good described by many names?
60 18|         is not a simple, unmixed good, at whose will the supreme
61 18|        at whose will the supreme good perishes. But this Being
62 18|         true and simple, unmixed good. Therefore, that very Being,
63 18|         is certainly the supreme good, will not die of its own
64 19|         nothing; and the supreme good, which has been sought and
65 20|         Again, since there is no good, nor anything at all without
66 20|    nowhere or never is there any good, and nowhere and never is
67 21|      there is in the meantime no good and no existence in other
68 53|       supreme Truth, the supreme Good, and whatsoever can be attributed
69 54|       equally produce so great a good.~Therefore, as the Father
70 68|          and loving, the supreme good, proves that it ought to
71 68|      true from the not-true, the good from the not-good, the greater
72 68|        the not-good, the greater good from the lesser; but this
73 68|         thing to be more or less good, or not good, so it may
74 68|        more or less good, or not good, so it may love that thing
75 68|      Being is itself the supreme good; nay, that it might love
76 68|          it; since that Being is good through itself, and nothing
77 68|      itself, and nothing else is good except through it.~But the
78 68|          and loving, the supreme good, for which end it recognises
79 69|        should despise so great a good, or, though wishing to keep
80 69|          nature of the supremely good, supremely wise, and omnipotent
81 69|      loves him, who is supremely good and omnipotent, forever
82 70|       all natures.~For this same good, which demands such love
83 71|          the love of the supreme good will incur eternal misery.
84 71|    between what is capable of no good and wills no evil, and what
85 71|          capable of the greatest good and wills the greatest evil.~
86 73|          deprived of the supreme good, and every effort must be
87 73|          be directed toward that good. ~BUT, which souls are unhesitatingly
88 73|    supremely great and supremely good Creator of that good for
89 73|   supremely good Creator of that good for which it was created,
90 73|         believe. And toward this good every man ought to strive,
91 79|         object, as the supremely good and supremely powerful Spirit,
92 79|         that through the supreme Good and its supremely wise omnipotence
93 79|    another less powerful or less good, or by no reason at all,