Par.

 1 Pre|          he shall be careful to place this preface at the beginning
 2 19 |     precedes it, and yields its place to nothing, which follows
 3 19 |        rather than that, when a place is given before or after
 4 20 |  CHAPTER XX.~It exists in every place and at every time. ~BUT,
 5 20 |       always, or merely at some place and time, or nowhere and
 6 20 |     express it, either in every place and at every time, or finitely,
 7 20 |      time, or finitely, in some place and at some time, or in
 8 20 |      and at some time, or in no place and at no time.~But what
 9 20 |      finitely, at some time and place, or everywhere and always.
10 20 |        exists finitely, at some place or time, there and then
11 20 |      follow, that there is some place and time where and when
12 20 |       that this is false -- for place and time themselves are
13 20 |         exist finitely, at some place or time. But, if it is said
14 20 |        exists finitely, at some place and time, but that, through
15 20 |         exist finitely, at some place or time, it must exist everywhere
16 20 |       always, that is, in every place and at every time.~ ~
17 21 |    CHAPTER XXI.~It exists in no place or time. ~BUT, if this is
18 21 |       either it exists in every place and at every time, or else
19 21 |         part transcending every place and time.~But, if in part
20 21 |        does not exist, in every place and at every time, it has
21 21 |      whole, in every individual place and time. This is doubtless
22 21 |    times. But, since the law of place and the law of time, the
23 21 |        whole in each individual place, then, for each individual
24 21 |       then, for each individual place there is an individual whole.
25 21 |  individual whole. For, just as place is so distinguished from
26 21 |        is so distinguished from place that there are individual
27 21 |       exists as a whole, in one place, is so distinct from that
28 21 |       the same time, in another place, that there are indiviual
29 21 |       exists as a whole, in any place, there is no part that does
30 21 |     that does not exist in that place. And that of which there
31 21 |       does not exist in a given place, is no part of what exists
32 21 |      the same time outside this place.~What exists as a whole,
33 21 |        as a whole, then, in any place, is no part of what exists
34 21 |      the same time outside that place. But, of that of which no
35 21 |        exists outside any given place, no part exists, at the
36 21 |       the same time, in another place. How, then, can what exists
37 21 |       exists as a whole, in any place, exist simultaneously, as
38 21 |          as a whole, in another place, if no part of it can at
39 21 |      that time exist in another place?~Since, then, one whole
40 21 |       time, in every individual place, there are as many supreme
41 21 |         then, when it is in one place, there is in the meantime
42 21 |       whole, in each individual place. We must now examine, then,
43 21 |         whole, in every time or place.~And, since, in like manner,
44 21 |         exists in every time or place, that a part exists in every,
45 21 |        a part transcends every, place and time, it is impossible
46 21 |         either finitely in some place or time, or in none. But
47 21 |   cannot exist finitely, in any place or time. In no place or
48 21 |        any place or time. In no place or time, that is, nowhere
49 21 |      except in every or in some place or time.~But, on the other
50 22 |          How it exists in every place and time, and in none. ~
51 22 |        supreme Nature exists in place and time in some such way,
52 22 |        to be rightly said, that place is predicable only of objects
53 22 |         objects whose magnitude place contains by including it,
54 22 |     either by space or time, no place or time is properly attributed.
55 22 |    attributed. For, seeing that place does not act upon it as
56 22 |         does not act upon it as place, nor time as time, it is
57 22 |      irrational to say, that no place is its place, and no time
58 22 |       say, that no place is its place, and no time its time.~But,
59 22 |      But, what evidently has no place or time is doubtless by
60 22 |         to submit to the law of place or time. No law of place
61 22 |        place or time. No law of place or time, then, in any way
62 22 |    governs any nature, which no place or time limits by some kind
63 22 |        this is the condition of place or time; that only whatever
64 22 |         law of parts -- such as place follows, according to magnitude,
65 22 |    confined by the restraint of place or time, is not compelled
66 22 |         the condition governing place or time, no doubt the supreme
67 22 |  encompassed by no restraint of place or time, is bound by none
68 22 |         whole, be lacking to no place or time, and no law of place
69 22 |    place or time, and no law of place or time prevents it from
70 22 |         simultaneously in every place or time; it must simultaneously
71 22 |     present in every individual place or time. For, because it
72 22 |    because it is present in one place, it is not therefore prevented
73 22 |         in this, or that other, place or time.~Nor, because it
74 22 |         or not to exist, at any place or time -- the Being which,
75 22 |       said, that it exists with place or time, than that it exists
76 22 |          than that it exists in place or time. For the statement
77 22 |      exists with another.~In no place or time, then, is this Being
78 22 |         its own, to be in every place or time, since whatever
79 22 | nothingness. It exists in every place and time, because it is
80 22 |         none, because it has no place or time, and has not taken
81 22 |       to itself distinctions of place or time, neither here nor
82 22 |    these properties of time and place can, in some sort, be ascribed
83 22 |        never, that is, in every place and time, and in no place
84 22 |       place and time, and in no place or time, according to the
85 23 |        everywhere than in every place~BUT, since it is plain that
86 23 |    signification of the word of place?~For we often quite properly
87 23 |         properly apply terms of place to objects which are not
88 23 |        and where are adverbs of place, yet, by no local limitation,
89 32 |      anything; but in the first place that Spirit, and the rational