Par.

 1 1 |          is strong and swift, is therefore good, how is it that a strong,
 2 1 |          through it.~It follows, therefore, that all other goods are
 3 1 |       supremely great. There is, therefore, some one being which is
 4 3 |         of all existing beings. ~THEREFORE, not only are all good things
 5 3 |         which they are referred.~Therefore, since truth altogether
 6 3 |     alone exists through itself. Therefore, that which exists through
 7 4 |         deserve the name of man. Therefore, although it cannot be denied
 8 4 |       through which it is great. Therefore, they are not so great that
 9 4 |         supreme being. There is, therefore, a certain Nature, or Substance,
10 5 |         this supreme Nature. And therefore, this Nature derives existence
11 6 |         itself or anything else. Therefore, the supreme Nature could
12 6 |       which is under discussion. Therefore, it is not even conceivable
13 7 |    exists later than that other. Therefore, since nothing is other
14 7 |         contradiction. There is, therefore, no lesser nature which
15 11| inception of the artisan's work. Therefore, whatever has been created
16 12|          than the supreme Being? Therefore, the consideration of this
17 15|    significant of its substance.~Therefore, it is manifest that this
18 15|       greater, yet it would not, therefore, be less good, or suffer
19 16| character it is, but what it is.~Therefore, seeing that it is the same
20 16|       the highest degree. It is, therefore, supreme Being, supreme
21 17|        is so many goods, it will therefore be compounded of more goods
22 17|         they are through it, and therefore it is not at all supreme.
23 17|         one. Any one of them is, therefore, the same as all, whether
24 17|       all at once or separately. Therefore, just as whatever is attributed
25 17|       this is all of what it is. Therefore, nothing that is truly said
26 18|     through nothing. In no wise, therefore, has it had inception through
27 18|        which it begins to exist. Therefore, the supreme Nature does
28 18|         supremely incorruptible. Therefore, it will not have an end.~
29 18|        and simple, unmixed good. Therefore, that very Being, which
30 18|       powerful and all-powerful. Therefore, it will not die against
31 18|      cannot exist without truth. Therefore, truth existed before truth
32 19|        when nothing will exist." Therefore, when nothing existed, that
33 19|       The former interpretation, therefore, which is followed by the
34 20|        nowhere and never? It is, therefore, false that it exists nowhere
35 20|     exists nowhere and never.~It therefore exists finitely, at some
36 21|     which is false. It does not, therefore, exist everywhere and always
37 21|        be irrational to believe. Therefore, it does not exist, as a
38 21|          nothing, but something. Therefore, the supreme Nature does
39 21|        past, and will be future. Therefore that Being never was, nor
40 22|          in one place, it is not therefore prevented from being present
41 22|         any part of its eternity therefore vanished from the present,
42 22|    language permitted, it would, therefore, seem to be more fittingly
43 24|       and without parts. Is not, therefore, the term which seems to
44 25|     improperly called accidents. Therefore, this Essence is always,
45 27|      indivisible spirit. ~IT is, therefore, evident that in any ordinary
46 29|         than the supreme Spirit. Therefore, this expression itself
47 30|     simple, so is the former. It therefore does not consist of more
48 32|    corresponding to some object. Therefore, if there were no creature,
49 32|     eternally with him. Whether, therefore, it be thought of in connection
50 33|         than what he himself is? Therefore, if he expresses himself
51 33|       its elementary essence. It therefore follows, that he does not
52 35|  expresses or conceives of them. Therefore, just as all things are
53 36|        virtue of their likeness. Therefore, since this is also an established
54 37|      creative essences than one. Therefore, just as he is the creator
55 38|         OUR careful attention is therefore demanded by a peculiarity
56 38|   neither image nor Word. It is, therefore, evident that it cannot
57 42|        no other precedes. It is, therefore, most true that the supreme
58 45|         essence.~In like manner, therefore, the Son is the virtue of
59 48|          coeternal Word is born. Therefore, as the Word is properly
60 48|         he is his own memory.~It therefore follows that, just as the
61 48|  likewise remembers. The Son is, therefore, the memory of the Father,
62 53|   themselves and one another.~It therefore follows that this love is
63 53|      both are one supreme Being? Therefore, this love is supreme Wisdom,
64 54|         produce so great a good.~Therefore, as the Father separately
65 55|   identical with Father and Son.~Therefore, if it is their offspring,
66 55|    described by different words; therefore, the one is not its father,
67 55|          emanating from them. It therefore is apparently most inconsistent
68 56|      offspring or son.~He alone, therefore, may, or rather should,
69 57|        and creative being.~None, therefore, makes or begets or creates
70 59|          both. In such equality, therefore, do Father and Son and Spirit
71 63|        alone. ~ON these grounds, therefore, there apparently are in
72 63|       conceives of. Necessarily, therefore, just as the Father separately,
73 63|   expressed is one and only one; therefore, if it is in them one and
74 64|         assured certainty is not therefore shaken. For, if a consideration,
75 65|         to a certain extent, and therefore nothing would disprove the
76 65|         were in a riddle, is not therefore necessarily false.~ ~
77 67|        and image of that Being. ~THEREFORE, the mind may most fitly
78 68|     degree, or reject it.~It is, therefore, most obvious that the rational
79 69|          supreme Being. It must, therefore, have been created either
80 70|       may be eternally blessed. ~THEREFORE it cannot be made to appear
81 71|         this is a contradiction. Therefore, nothing can be more logical,
82 72|    eternally miserable. Whether, therefore, it loves or scorns that
83 75|      cannot love or hope. It is, therefore, profitable to this human
84 75|          ad) it.~On this ground, therefore, I think it may more fitly
85 77|          nothing that is unjust. Therefore, seeing that the fact of
86 77|       proved to be dead. It may, therefore, be said with sufficient
87 79|         in whom, are all things.~Therefore, since he himself alone
88 79|         is to be offered. Truly, therefore, he is not only God, but