Par.

 1 Pre|        Scripture itself, but that whatever the conclusion of independent
 2 Pre|      undertaking in the hope that whatever I might accomplish would
 3 Pre|     designate by the word person.~Whatever I have said on that point,
 4 1  |           through which all goods whatever are good? Or are they good
 5 1  |    through which all goods exist, whatever that being is. But who can
 6 3  |      certain Nature through which whatever is exists, and which exists
 7 3  |          is one and the same; but whatever is, apparently exists through
 8 3  |           by virtue of something.~Whatever is, then, does not exist
 9 3  |      being exists through itself. Whatever things there are else then,
10 3  |         alone through itself. But whatever exists through another is
11 3  |          and through which exists whatever is good or great, and, in
12 3  |          or great, and, in short, whatever has any existence -- that
13 4  |           they are so great. For, whatever is great through something
14 4  |          and through which exists whatever is truly good, or great,
15 6  |         then, that this Nature is whatever it is, through itself, and
16 6  |     through some instrument. But, whatever exists in any of these three
17 6  |       would be absurd to say that whatever is is nothing. And, moreover,
18 6  |          is no doubt that either, whatever it is, it does not exist
19 6  |     itself and from itself, it is whatever it is.~Finally, as to how
20 7  |          already been shown, that whatever things are should exist
21 7  |      material. Hence, seeing that whatever is exists through the supreme
22 8  |           term nothing. For, from whatever source anything is created,
23 8  |          if nothing is something, whatever has been created from nothing
24 8  |           evidently follows, that whatever is created is created from
25 8  |          apparently follows, that whatever has been created was created
26 8  |         be nothing, is something, whatever I supposed to have been
27 10 |          expression of any object whatever so nearly approaches the
28 11 |        artisan's work. Therefore, whatever has been created through
29 11 |    through that expression, while whatever has been created through
30 12 |           is equally certain that whatever the supreme Substance created,
31 12 |    nothing other than itself; and whatever.it created, it created through
32 13 |        through the supreme Nature whatever is not identical with it
33 13 |        say, it can be proved that whatever things live, live through
34 15 |     through no other than itself, whatever there be that is good or
35 15 |           greater and better than whatever is not what it is. But,
36 15 |   diligently considers separately whatever there is that is not of
37 15 |        Since, then, it is true of whatever else there is, that, if
38 15 |       true that this substance is whatever is, in general, better than
39 15 |       just, blessed, eternal, and whatever, in like manner, is absolutely
40 16 |           it is good, or great or whatever it is at all, through itself
41 16 |           of this supreme Nature. Whatever such attribute is predicated
42 16 |            But it is obvious that whatever good thing the supreme Nature
43 17 |           its existence, because, whatever it is, it is through these
44 17 |    separately. Therefore, just as whatever is attributed to the essence
45 17 |         one; so this substance is whatever it is essentially in one
46 17 |           consideration; because, whatever it is essentially in any
47 17 |         terms of what it is. For, whatever it is in terms of either
48 18 |       from which, it exists. But, whatever begins to exist from or
49 19 |          by the term nothing, and whatever our reasoning thus far,
50 19 |        nothing, which follows it, whatever has been posited as true
51 22 |          place or time; that only whatever is limited by their bounds
52 22 |    different places or times; but whatever is in no wise confined by
53 22 |        every place or time, since whatever else exists is sustained
54 26 |     substance and is individually whatever it is. ~BUT, if what we
55 26 |           which is through itself whatever it is, and which creates
56 26 |        and a being, which is made whatever it is through another, from
57 26 |           help of another nature, whatever existence it has, is it
58 26 |       existence it has, is it not whatever it is individually and apart
59 28 |        will be, at any time; but, whatever it is, it is, once for all,
60 28 |          nonexistence; and since, whatever he is himself, he is not
61 28 |           And, on the other hand, whatever is known to exist through
62 29 |       except through himself, and whatever was created by him was created
63 33 |         or does he rather express whatever he creates by the same word
64 33 |         from its impression. For, whatever object the mind, either
65 33 |   belonging to the created world, whatever he expresses, he expresses
66 33 |          he expresses himself and whatever he has made.~ ~
67 34 |        himself, he also expresses whatever has been created by one
68 35 |                     CHAPTER XXXV.~Whatever has been created is in his
69 35 |        the same way, in his Word. Whatever has been created, then,
70 37 |                   CHAPTER XXXVII.~Whatever his relation to his creatures,
71 37 |       things from nothing. Hence, whatever the supreme Spirit creates,
72 37 |     creates, and in the same way.~Whatever relation, then, the supreme
73 38 |           in both simultaneously, whatever they are so exists that
74 45 |          wisdom, and justice, and whatever is consistently attributed
75 48 |        the Father. But, regarding whatever the Son has wisdom or understanding,
76 61 |          proceeding from any, but whatever he is, he is only the begetter,
77 61 |       likeness of his Spirit, but whatever being he has he is only
78 61 |           begotten, but he alone, whatever he is, proceeds or emanates.~
79 63 |      shown most convincingly that whatever is essentially inherent
80 65 |          it is such, -- how shall whatever conclusion our discussion
81 65 |           is alien to that Being, whatever I have inferred to be attributable
82 65 |    described through another.~For whatever terms seem applicable to
83 68 | especially.~For who can deny that whatever within the scope one's power
84 70 |           it, except itself? For, whatever else it grants, it does