Par.

1501 72 |           not eternally blessed, nor the soul that scorns this Being
1502 72 |             loves or scorns that for the love of which it was created,
1503 72 |         loving nor scorning, such as the souls of infants seem to
1504 72 |   undoubtedly all human souls are of the same nature. Hence, since
1505 73 |              is unjustly deprived of the supreme good, and every
1506 73 |         judged as so loving that for the love of which they were
1507 73 |              is unjustly deprived by the supremely great and supremely
1508 74 |                       CHAPTER LXXIV.~The supreme Being is to be hoped
1509 74 |             is to be hoped for. ~BUT the human soul will by no means
1510 75 |           this human soul to believe the supreme Being and those
1511 75 |           loved, that, by believing, the soul may reach out for it.
1512 75 |              of saying, "strive for" the supreme Being, we say, "
1513 75 |          Being, we say, "believe in" the supreme Being.~For, if one
1514 75 |            enough both that, through the faith which he professes,
1515 75 |            professes, he strives for the supreme Being, and that
1516 75 |             for it and toward it are the same, except that whoever
1517 76 |              each separately, and in the three at once. ~WE should
1518 76 |            believe, then, equally in the Father and in the Son and
1519 76 |         equally in the Father and in the Son and in their Spirit,
1520 76 |              each separately, and in the three at once, since the
1521 76 |             the three at once, since the Father separately, and the
1522 76 |           the Father separately, and the Son separately, and their
1523 76 |           their Spirit separately is the supreme Being, and at once
1524 76 |             their Spirit are one and the same supreme Being, in which
1525 76 |            to believe; because it is the sole end which in every
1526 77 |       important a truth is believed, the faith will be useless and,
1527 77 |              through love. For, that the faith which is accompanied
1528 77 |          alone, that, since it loves the supreme Justice, it can
1529 77 |               Therefore, seeing that the fact of its operation shows
1530 77 |             is alive, because it has the life of love without which
1531 77 |               but because it has not the life which it ought always
1532 78 |                     CHAPTER LXXVIII.~The supreme Being may in some
1533 78 |        because of Father and Son and the Spirit of both, who are
1534 78 |           fact that is recognised in the case of more men than one,
1535 78 |     individual substances. Hence, in the supreme Being, just as there
1536 78 |          they are Father and Son and the Spirit of both, unless perchance,
1537 78 |              perchance, compelled by the lack of a precisely appropriate
1538 78 |         applied in a plural sense to the supreme Being, in order
1539 78 |             to describe plurality in the supreme Being, because the
1540 78 |           the supreme Being, because the word person is applied only
1541 78 |     individual, rational nature; and the word substance is ordinarily
1542 78 |           they more properly receive the name sub-stance. Now, it
1543 78 |             is already manifest that the supreme Being, which is
1544 78 |        called a substance, except as the word substance is used in
1545 78 |            word substance is used in the same sense with the word
1546 78 |          used in the same sense with the word Essence. Hence, on
1547 79 |              to this supreme Essence the name God is properly given.
1548 79 |             behalf of any object, as the supremely good and supremely
1549 79 |             established that through the supreme Good and its supremely
1550 79 |         inconsistent to suppose that the Spirit himself does not
1551 79 |         Spirit himself does not rule the beings created by him, or
1552 79 |             no reason at all, but by the confused flow of events
1553 79 |            himself alone is not only the beneficent Creator, but
1554 79 |              beneficent Creator, but the most powerful lord, and
1555 79 |              he is not only God, but the only God, ineffably Three