Par.

 1 Pre|            form of a meditation on these themes. It is in accordance
 2 1  |          least convince himself of these truths in great part, even
 3 1  | examination of that cause by which these things are good, which he
 4 1  |       leads the way and follows up these considerations, he advances
 5 1  |            regarded as existing in these cases in equal or unequal
 6 3  |          are more than one, either these are themselves to be referred
 7 3  |       through one another.~But, if these beings exist through one
 8 3  |            one being through which these exist.~If, however, these
 9 3  |          these exist.~If, however, these exist separately, each through
10 3  |         which is one, than through these, which are more than one,
11 3  |             cannot exist.~But that these beings exist mutually through
12 3  |           through the other, since these relations exist through
13 4  |      nature is so preeminent among these, that it has no superior.
14 4  |            is, the very essence of these natures; or else it is another
15 4  |        however, that through which these natures are so great is
16 6  |          exists through self; then these beings which exist through
17 6  |          whatever exists in any of these three ways exists through
18 6  |      unnecessary to show that both these suppositions are false.
19 7  |       earth, water, fire, and air. These four elements, of course,
20 7  |            be conceived of without these forms which we see in actual
21 7  |          all things exist. But all these suppositions are false.~
22 10 |            a kind of expression of these things in his thought itself;
23 10 |            ourselves insensibly of these signs which, when outwardly
24 10 |      sensible; or not by employing these signs, either sensibly or
25 10 |      according to the diversity of these objects themselves.~For
26 10 |         signify him by pronouncing these words, a man; in another,
27 10 |       words owe their invention to these, where these are, no other
28 10 |          invention to these, where these are, no other word is necessary
29 10 |          expressively they signify these objects. For, with the exception
30 10 |              with the exception of these, I say, no other word appears
31 11 |            Hence, in this respect, these inner expressions of the
32 15 |          not what it is. But, what these considerations show regarding
33 15 |          expressions.~Passing over these relative predications, then,
34 15 |           that undoubtedly none of these, taken by itself, describes
35 15 |      senses discern. For, then all these there is something better,
36 15 |          greater it is than any of these. For by no means should
37 16 |          the same way: and none of these shows of what character,
38 16 |            great, or anything like these, it is not shown what it
39 17 |      whatever it is, it is through these things; and they are not
40 17 |           more goods than one, all these facts that are true of every
41 17 |        many goods, necessarily all these are not more than one, but
42 17 |           and rational, and human, these three things are not said
43 17 |            rational; and no one of these, taken by itself, is the
44 18 |        existed. But, if neither of these suppositions is conceivable,
45 18 |           is conceivable, and both these facts cannot exist without
46 21 |            at individual times, if these times are not themselves
47 21 |            to times? Or rather, if these earlier propositions are
48 21 |     propositions are true, how can these latter be possible? By no
49 22 |            none. ~How, then, shall these prepositions, that are so
50 22 |          includes under itself all these things which it created?
51 22 |         meanings, namely: (1) that these objects are present in those
52 22 |         that they are contained by these places and times themselves.~
53 22 |           of past or future, since these are restricted to things
54 22 |          which it is not.~And yet, these properties of time and place
55 25 |          if from the undergoing of these accidents the substance
56 25 |            sustain and to lose all these relations toward him, as
57 26 |      supreme Substance differ from these beings, which are not what
58 27 |          and body is known, and of these, spirit is more worthy than
59 29 |         BUT now, having considered these questions regarding the
60 31 |          it alone exists; while in these things which, in comparison
61 33 |     Creator himself, who speaks in these words, has the same substance
62 38 |            certain that in each of these separately and in both simultaneously,
63 38 |          to be asked what it is in these very relative expressions
64 38 |     something; and so peculiar are these attributes to the one that
65 42 |    feminine)?~Or, is it because in these natures that have a difference
66 44 |           essence of the other.~On these grounds, then, since there
67 46 |          CHAPTER XLVI.~How some of these truths which are thus expounded
68 46 |         another way. ~YET, some of these truths, which may be thus
69 58 |            wisdom, and virtue with these.~ ~
70 60 |             CHAPTER LX.~To none of these is another necessary that
71 60 |          for him.~For, since among these three each one taken separately
72 60 |            it must be that none of these three needs another, in
73 62 |        LXII.~ How it seems that of these three more sons than one
74 63 |         from the Father alone. ~ON these grounds, therefore, there
75 63 |      clearly recognised, that when these three are expressed, either
76 64 |          the less readily given to these truths which are declared
77 64 |        above all things? Hence, if these truths, which have thus
78 65 |        other natures, the sense of these words in this case is by
79 65 |        have I conceived of, in all these words that I have thought
80 65 |          its own proper nature.~On these grounds, then, it appears
81 65 |           think of the meanings of these terms, I more naturally
82 69 |          one lives in freedom from these troubles, he lives in blessedness.
83 72 |            shall be held regarding these? Are they mortal or immortal?
84 78 |         persons or substances.~For these two terms are more appropriately