Par.

 1 1 |           highest of all existing beings. ~IF any man, either from
 2 1 |           highest of all existing beings, which is also sufficient
 3 1 |          and effects in all other beings, through its omnipotent
 4 1 |        that it so surpasses other beings, that it is neither equalled
 5 1 |           highest of all existing beings.~ ~
 6 2 |           highest of all existing beings.~ ~
 7 3 |           highest of all existing beings. ~THEREFORE, not only are
 8 3 |        one another.~But, if these beings exist through one being,
 9 3 |      cannot exist.~But that these beings exist mutually through one
10 3 |           existence. For not even beings of a relative nature exist
11 3 |   supposition that there are more beings than one, through which
12 3 |           highest of all existing beings.~ ~
13 4 |          and best of all existing beings. Hence, there is a certain
14 4 |           highest of all existing beings. This, however, it cannot
15 4 |          itself, and all existing beings are what they are through
16 4 |           highest of all existing beings; either conversely, that
17 4 |           highest of all existing beings.~ ~
18 5 |         through itself, and other beings through it, so it derives
19 5 |  existence from itself, and other beings from it. ~Seeing, then,
20 5 |         that just as all existing beings are what they are, through
21 5 |         through itself, but other beings through another than themselves,
22 5 |       themselves, so all existing beings derive existence from this
23 5 |  existence from itself, but other beings from it.~ ~
24 6 |          in what way all existing beings exist through the supreme
25 6 |          through self; then these beings which exist through another.~
26 6 |     through itself, and all other beings are what they are, through
27 7 |        VII.~In what way all other beings exist through this Nature
28 7 | discussion of that whole class of beings that exist through another,
29 7 |       whether that whole class of beings which exist through another
30 7 |        except that highest of all beings, which exists through itself,
31 7 |       itself, and the universe of beings which exist, not through
32 7 |        that supreme Being and the beings created by it, it could
33 7 |           that the essence of all beings, except the supreme Essence,
34 8 |   greatest degree of all existing beings, my reasoning had brought
35 8 |        conclusion, that all other beings were so created by this
36 13|        gathered that all existing beings exist through some one being,
37 15|     Nature, is the highest of all beings, or greater than those which
38 15|          of as the highest of all beings, it is manifest that the
39 22|         to be subject, except the beings which so exist in space
40 22|         of time. Hence, though of beings of this class it is with
41 22|       times; in the case of those beings which are not of this class,
42 22|          and is supreme among all beings, which must be alien to,
43 22|         in all finite and mutable beings as if it were circumscribed
44 26|       Substance differ from these beings, which are not what it is.
45 26|        shares any name with other beings, doubtless a very different
46 28|        exists simply, and created beings are not comparable with
47 28|          sort unique; while other beings which seem to be comparable
48 28|       absolutely; while all other beings are almost non-existent,
49 28|         the other hand, all other beings, in accordance with some
50 28|          at all.~Again, since all beings, which are other than this
51 29|         is included among created beings; for every created being
52 31|           the likeness of created beings, but the reality of their
53 31|        their being, while created beings are a kind of likeness of
54 31|       clear that, of all existing beings, that which is in some way
55 32|            or with other existing beings, the Word of that Spirit
56 34|          he expresses all created beings. For, both before they were
57 34|       themselves they are mutable beings, created according to immutable
58 34|        more like unto which those beings are in any way, the more
59 38|      though most unusual in other beings, seems to belong to the
60 39|   existence from him, as do those beings which have been created
61 40|        likeness? For, among other beings which we know bear the relations
62 40|   offspring can be ascribed to no beings so consistently as to the
63 43|   separate properties of separate beings, plurality is not attributed,
64 43|     properties belong to separate beings, so there are not two spirits,
65 55|            But that there are two beings which, taken separately,
66 62|           as there are expressive beings, and as many words as there
67 62|           many words as there are beings who are expressed?~For,
68 63|         many fathers and sons and beings proceeding from it, but
69 63|          are not three expressive beings, although each taken separately
70 63|    expressive, nor are there more beings than one expressed, when
71 63|       more knowing and conceiving beings than one, but one knowing
72 63|          are not three expressive beings at once, but one expressive
73 63|       another, there are not more beings than one expressed. For
74 63|          but require plurality of beings; while it does not imitate
75 66|         it anything among created beings is proved to be, the more
76 66|          alone, among all created beings, is capable of rising to
77 67|           alone among all created beings is capable of remembering
78 67|          best and greatest of all beings. Hence, no faculty has been
79 78|  ordinarily applied to individual beings, which especially subsist
80 78|         plurality. For individual beings are especially exposed to,
81 79|         himself does not rule the beings created by him, or that
82 79|           created by him, or that beings are governed by another