Par.

 1 1 |   whatsoever things are said to be just, when compared one with
 2 1 |            cannot be understood as just, except through the quality
 3 1 |       robber is bad? Rather, then, just as a strong, swift robber
 4 2 |           subject continued. ~BUT, just as it has been proved that
 5 4 |         their very essence itself, just as they have not more than
 6 5 |                         CHAPTER V.~Just as this Nature exists through
 7 5 |           no other source than it, just as they do not exist except
 8 5 |             It follows, then, that just as all existing beings are
 9 7 |       solid world, with its parts, just as we see, consists of earth,
10 8 |           is created from nothing; just as all agree that nothing
11 8 |           not been created at all; just as, to one who asks regarding
12 8 |        that is, not from anything; just as this conclusion consistently
13 10|      things in his thought itself; just as when an artisan is about
14 11|          most profound expression, just as an artisan first conceives
15 13|       through itself, necessarily, just as nothing has been created
16 15|             For, though one who is just, but not wise, is apparently
17 15|           one who is wise, but not just, yet, taken by itself, it
18 15|           than not to be true; and just is better than not just;
19 15|            just is better than not just; and to live than not to
20 15|            and all-powerful, true, just, blessed, eternal, and whatever,
21 16|         Being it is the same to be just that it is to be justice;
22 16|          when this Being is called just, or great, or anything like
23 16|         because everything that is just is so through justness,
24 16|       supreme Nature itself is not just, except through justness.~
25 16|           good Substance is called just. But, if this is so, it
26 16|          But, if this is so, it is just through another, and not
27 16|          another. So, if it is not just, except through justness,
28 16|            justness, and cannot be just, except through itself,
29 16|         And, when it is said to be just through justness, it is
30 16|          same as saying that it is just through itself. And, when
31 16|         And, when it is said to be just through itself, nothing
32 16|         understood than that it is just through justness. Hence,
33 16|        which is itself justness is just. For, since a man cannot
34 16|            we do not conceive of a just man as being justness, but
35 16|        justness, when it is called just it is properly conceived
36 16|            that, when it is called just, it is not said of what
37 16|          supreme Being, that it is just and that it is justness;
38 16|        else than saying that it is just; it makes no difference
39 16|            to be justness or to be just. Hence, when one is asked
40 16|            what it is, the answer, Just, is not less fitting than
41 17|          or separately. Therefore, just as whatever is attributed
42 19|       Being, not anything existed. Just as, supposing I should say, "
43 21|          an individual whole. For, just as place is so distinguished
44 21|        times for individual times, just as a man exists as a whole
45 21|           exist at distinct times, just as it does not exist, as
46 22|        ascribed to it, since it is just as truly present in all
47 25| susceptible of no accident; since, just as those accidents, which
48 29|          what its intelligence is, just as it is identical with
49 30|       spirits, but one; assuredly, just as the latter is supremely
50 31|           degree than others. For, just as that is more excellent
51 33|        Wisdom, its representation, just as it is called his likeness.~
52 34|            that have been created; just as a work which is made
53 35|      conceives of them. Therefore, just as all things are in his
54 37|      essences than one. Therefore, just as he is the creator and
55 42|        daughter, but a Son.~Hence, just as it is the property of
56 43|      spirits, but one Spirit. For, just as to separate properties
57 44|          except through the other, just as a man cannot be wise
58 44|       exist, each through himself, just as each is wise through
59 44|      essence and being an essence, just as the one possesses the
60 48|       regard the Father as memory, just as the Son is the Word;
61 48|           always thinks of itself, just as it remembers itself,
62 48|            therefore follows that, just as the Son is the intelligence
63 48|         the Father, who is memory, just as he is the wisdom of the
64 49|      supreme Spirit loves himself, just as he remembers himself,
65 49|       Spirit, then, loves himself, just as he remembers himself
66 58|          of Father and Son. ~ALSO, just as the Son is the substance
67 62|         himself and the other two, just as each conceives of, and
68 62|       seems to beget his own word, just as when he is expressed
69 63|            and the other two.~For, just as it is an inherent property
70 63|          as it were, are the same, just as the expression of our
71 63|            Necessarily, therefore, just as the Father separately,
72 63|          is in such a way one that just as it cannot be attributed
73 68|         ability to distinguish the just from the not-just, the true
74 70|           true that he who is most just and most powerful makes
75 70|          the loving soul, the most just does not distinguish between
76 71|       suffers eternal misery; that just as the loving soul shall
77 75|          or "direct belief to it," just as by believing to strive
78 77|          can scorn nothing that is just, it can approve nothing
79 78|      because of its three persons, just as I would call it a unity
80 78|       Hence, in the supreme Being, just as there are not more substances