Par.

 1 Pre|    acknowledge three persons in one Substance. For they designate by the
 2 Pre|          they designate by the word substance that attribute of God which
 3 4  |     therefore, a certain Nature, or Substance, or Essence, which is through
 4 6  |       reason, regarding the supreme Substance, I should think such propositions
 5 6  |         true in the case of supreme Substance; yet, I would not neglect
 6 6  | suppositions are false. The supreme Substance, then, does not exist through
 7 7  |           exist through the supreme Substance, whether because this Substance
 8 7  |     Substance, whether because this Substance created them all, or because
 9 7  |     existing material, this supreme Substance has merely aided in bringing
10 8  |          the discovery of a certain Substance existing in the greatest
11 8  |             were so created by this Substance, that that from which they
12 8  |          can the statement that any substance was created from nothing
13 8  |             created by the creative Substance was created from nothing,
14 10 |             with (apud) the supreme Substance before their creation, that
15 11 |            certain that the supreme Substance expressed, as it were, within
16 11 |         incomplete.~For the supreme Substance took absolutely nothing
17 11 |       create differ in the creative substance and in the artisan: that
18 12 |           that whatever the supreme Substance created, it created through
19 12 |          properties of this supreme Substance should be diligently and
20 15 |            be stated concerning the substance of this Being. ~NOT without
21 15 |          worthily be applied to the Substance which is the creator of
22 15 |           is not significant of its substance.~Therefore, it is manifest
23 15 |            by itself, describes the substance of the supreme Nature.~Since,
24 15 |         impious to suppose that the substance of the supreme Nature is
25 15 |           it must be true that this substance is whatever is, in general,
26 16 |        justness, the supremely good Substance is called just. But, if
27 17 |          nothing can be said of its substance except in terms of what
28 17 |          the essence of the supreme Substance is one; so this substance
29 17 |           Substance is one; so this substance is whatever it is essentially
30 22 |            the conclusion, that the Substance which creates and is supreme
31 22 |          time, no doubt the supreme Substance, which is encompassed by
32 24 |           evident that this supreme Substance is without beginning and
33 24 |    understood, when applied to this Substance, to signify eternity, which
34 24 |        already been shown that this Substance is nothing else than its
35 24 |             with the nature of that Substance alone, than an interminable
36 24 |       eternity belongs only to that substance which alone, as we have
37 25 |   undergoing of these accidents the substance undergoes no change?~For,
38 26 |            this Being is said to be substance: it transcends all substance
39 26 |        substance: it transcends all substance and is individually whatever
40 26 |           is established, how is it substance? For, though every substance
41 26 |        substance? For, though every substance is susceptible of admixture
42 26 |             maintained that it is a substance of any kind, except as it
43 26 |              except as it is called substance for being, and so transcends,
44 26 |   transcends, as it is above, every substance? For, as great as is the
45 26 |            so much does the supreme Substance differ from these beings,
46 27 |       commonly treated, yet it is a substance and an indivisible spirit. ~
47 27 |           any ordinary treatment of substance, this Substance cannot be
48 27 |        treatment of substance, this Substance cannot be included, from
49 27 |       excluded. Indeed, since every substance is treated either as universal,
50 27 |             common to more than one substance, as being a man is common
51 27 |      anything is usually called its substance, doubtless if any worthy
52 27 |         objection to our calling it substance.~And since no worthier essence
53 31 |           If we should conceive any substance that is alive, and sentient,
54 31 |         fail to understand that the substance that is thus destroyed,
55 31 |        evident, then, that a living substance exists in a greater degree
56 31 |        there is no doubt that every substance exists in a greater degree,
57 31 |             as it is more like that substance which exists supremely and
58 33 |    expresses the created world, the substance is one.~How, then, if the
59 33 |           is one.~How, then, if the substance is one, are there two words?
60 33 |           But, perhaps, identity of substance does not compel us to admit
61 33 |           these words, has the same substance with them, and yet is not
62 36 |           truth, that every created substance exists more truly in the
63 43 |       identical, by virtue of their substance, that the essence of the
64 46 |             conceiving of the whole substance of the Father, or perfect
65 46 |           perfect cognition of that substance, and knowledge of it, and
66 46 |           the complete truth of the substance of the Father since he is
67 47 |            of truth~BUT if the very substance of the Father is intelligence,
68 47 |          and truth, of the paternal substance, so he is the intelligence
69 53 |            can be attributed to the substance the supreme Spirit.~ ~
70 58 |              just as the Son is the substance and wisdom and virtue of
71 62 |           to be born of the supreme Substance, so many Sons, according
72 62 |           there be begotten of this substance, and so many spirits proceeding
73 63 |             which expresses and one substance which is expressed --it
74 78 |            unity because of its one substance.~For three persons are not
75 78 |       rational nature; and the word substance is ordinarily applied to
76 78 |         cannot properly be called a substance, except as the word substance
77 78 |       substance, except as the word substance is used in the same sense
78 79 |    conceives of him only as of some substance which be believes to be