Par.

 1 Pre|            expounded in the light of truth. It was their wish also,
 2 Pre|         novel or discordant with the truth, I ask him not to denounce
 3 3  |           referred.~Therefore, since truth altogether excludes the
 4 5  |               Seeing, then, that the truth already discovered has been
 5 6  |              convince any one of the truth of my speculations, even
 6 8  |              if this is posited as a truth, then it is so posited in
 7 9  |        Creator. ~BUT I seem to see a truth that compels me to distinguish
 8 14 |             things. If we unite this truth with the truths already
 9 15 |              in any degree. And this truth is clearly seen from the
10 16 |              this is contrary to the truth already established, that
11 16 |              supreme Wisdom, supreme Truth, supreme Goodness, supreme
12 17 |             the whole cogency of the truth that was shown above refutes
13 18 |           facts cannot exist without truth, it is impossible even to
14 18 |     impossible even to conceive that truth has either beginning or
15 18 |       beginning or end. And then, if truth had a beginning, or shall
16 18 |            it began it was true that truth did not exist, and after
17 18 |           ended it will be true that truth will not exist. Yet, anything
18 18 |            true cannot exist without truth. Therefore, truth existed
19 18 |            without truth. Therefore, truth existed before truth existed,
20 18 |      Therefore, truth existed before truth existed, and truth will
21 18 |            before truth existed, and truth will exist after truth shall
22 18 |           and truth will exist after truth shall be ended, which is
23 18 |           conclusion. Whether, then, truth is said to have, or understood
24 18 |             it is itself the supreme Truth.~ ~
25 19 |            concordant attestation of truth and necessity, has concluded
26 19 | fortification of logically necessary truth, not anything existed before
27 19 |            and found by the light of truth, be lost for nothing. Let
28 22 |            this class it is with all truth asserted that one and the
29 22 |       circumscribes the magnitude of truth, or, that time measures
30 22 |              measures its duration --truth, which regards no greatness
31 22 |          according to the consistent truth of different senses of the
32 23 |            sense is supported by the truth of the fact, and is not
33 23 |     contained.~Hence, as regards the truth of the matter, the supreme
34 24 |            perfectly whole?~For this truth is, at any rate, clearly
35 31 |             then the Word of supreme Truth is not altogether true;
36 31 |              way the Word of supreme Truth, which is also itself supreme
37 31 |         which is also itself supreme Truth, will experience neither
38 32 |               how can what is simple Truth be the Word corresponding
39 35 |              and knowledge, life and truth. ~BUT, since it is established
40 35 |             itself, is very life and truth in him.~But, since knowing
41 35 |             are in his Word life and truth, so are they in his knowledge.~ ~
42 36 |          this is also an established truth, that every created substance
43 38 |              he is perfectly supreme Truth and Creator, and his Word
44 38 |              and his Word is supreme Truth and Creator; yet both at
45 39 |           Spirit by birth. ~AND this truth, it seems, can be expressed
46 42 |             daughter, since both are truth and wisdom (veritas et sapientia,
47 44 |           there is no departure from truth; but the supreme simplicity
48 46 |           there is no departure from truth.~Most properly, too, may
49 46 |            may the Son be called the truth of the Father, not only
50 46 |           only in the sense that the truth of the Son is the same with
51 46 |       conceived of, but the complete truth of the substance of the
52 47 |              of intelligence and the Truth of truth~BUT if the very
53 47 |        intelligence and the Truth of truth~BUT if the very substance
54 47 |           knowledge, and wisdom, and truth, it is consequently inferred
55 47 |           knowledge, and wisdom, and truth, of the paternal substance,
56 47 |            wisdom of wisdom, and the truth of truth.~ ~
57 47 |             wisdom, and the truth of truth.~ ~
58 53 |              supreme Wisdom, supreme Truth, the supreme Good, and whatsoever
59 55 |            apparently contradict all truth. For, since it proceeds
60 55 |             from the Son, regard for truth does not allow the relations
61 55 |    apparently most inconsistent with truth that their identical love
62 57 |           after our fashion, yet the truth that this Being sends forth
63 59 |           supreme Being, but he same truth is no less capable of proof
64 60 |         attention, I think that this truth, which occurs to me as I
65 63 |             and his Son.~And in this truth I find a strange and inexplicable
66 64 |            CHAPTER LXIV.~Though this truth is inexplicable, it demands
67 65 |                CHAPTER LXV.~How real truth may be reached in the discussion
68 65 |           nothing would disprove the truth of our argument; but since
69 65 |            But how shall we meet the truth that has already been established
70 65 |         property. How, then, has any truth concerning the supreme Being
71 65 |         there in some sort been some truth discovered regarding this
72 65 |              nothing to disprove the truth of our discussion thus far
73 66 |              the approach to supreme Truth; and through its more excellent
74 70 |           For, who can love justice, truth, blessedness, incorruptibility,
75 75 |           reach out for it. And this truth can be more briefly and
76 77 |            confidence so important a truth is believed, the faith will