Par.

 1 7 |  remains the discussion of that whole class of beings that exist
 2 7 |         to inquire whether that whole class of beings which exist
 3 8 |    posited in opposition to the whole argument propounded in the
 4 11|         were, within itself the whole created world, which it
 5 17|      this impious falsehood the whole cogency of the truth that
 6 17|         taken by itself, is the whole of what man is.~That supreme
 7 19|         from the force of their whole correlation, must be true.~
 8 21|      But how does it exist as a whole, everywhere and always?
 9 21|  understood that it exists as a whole at once, in all places or
10 21|         or, that it exists as a whole, in individual places and
11 21|         does not so exist, as a whole, in all places and at all
12 21|  supreme Nature can exist, as a whole, in every individual place
13 21|  supreme Nature can exist, as a whole, in individual places, either
14 21|        If, then, it exists as a whole in each individual place,
15 21|    place there is an individual whole. For, just as place is so
16 21|       so that which exists as a whole, in one place, is so distinct
17 21|     from that which exists as a whole at the same time, in another
18 21|        For, of what exists as a whole, in any place, there is
19 21|         place.~What exists as a whole, then, in any place, is
20 21|      then, can what exists as a whole, in any place, exist simultaneously,
21 21|      exist simultaneously, as a whole, in another place, if no
22 21|         place?~Since, then, one whole cannot exist as a whole
23 21|         whole cannot exist as a whole in different places at the
24 21|       anything is to exist as a whole in different individual
25 21|      supreme Nature exists as a whole, at one time, in every individual
26 21|         it does not exist, as a whole, at one time in individual
27 21| different times it exists, as a whole, in individual places, then,
28 21|     Nature does not exist, as a whole, in individual places at
29 21|       times does it exist, as a whole, in individual places, it
30 21|     does not at all exist, as a whole, in each individual place.
31 21|     supreme Nature exists, as a whole, at individual times, either
32 21|        can anything exist, as a whole, simultaneously, at individual
33 21|         this Being exists, as a whole, separately and at distinct
34 21|       just as a man exists as a whole yesterday, to-day, and to-morrrow;
35 21|  eternity, does not exist, as a whole, simultaneously, but it
36 21|         it does not exist, as a whole, simultaneously in different
37 21|         neither so exists, as a whole, in all places or times
38 21|      times that it exists, as a whole, at one time in all, or
39 21|         so that it exists, as a whole, in individual times and
40 21|      not in any way exist, as a whole, in every time or place.~
41 21|      always, except either as a whole or in part. But if it does
42 22|   existing simultaneously, as a whole, in different places or
43 22|  asserted that one and the same whole cannot exist simultaneously,
44 22|      exist simultaneously, as a whole, in different places or
45 22|      any way be contained, as a whole, simultaneously by different
46 22|        from being present, as a whole and simultaneously, in more
47 22|         the supreme Being, as a whole, be lacking to no place
48 23|       one and the same, perfect whole in every individual thing
49 24| interminable life, as a perfect whole at once. For its eternity
50 24|   existing at once as a perfect whole.~For, since it has already
51 24|        as at once and perfectly whole, what else is true eternity,
52 24|        as at once and perfectly whole?~For this truth is, at any
53 32|        and that Wisdom from the whole created world, in silent
54 43|       although it belongs, as a whole, to them taken separately.~
55 46| intelligence, conceiving of the whole substance of the Father,
56 54|   CHAPTER LIV.~It proceeds as a whole from the Father, and as
57 54|       from the Father, and as a whole from the Son, and yet does
58 54|        one, not proceeding as a whole from one, but in part from
59 54|         but one proceeding as a whole from each separately, and
60 54|   separately, and likewise as a whole from the two at once.~But
61 54|    supreme Spirit emanates as a whole, and from the Son as a whole,
62 54|    whole, and from the Son as a whole, and at once from Father
63 54|         but as one and the same whole.~ ~
64 59|      For the Father exists as a whole in the Son, and in the Spirit
65 59|      supreme Being exists, as a whole, in its intelligence and
66 59|     intelligit) its memory as a whole, and loves it, and remembers
67 59| remembers its intelligence as a whole, and loves it as a whole,
68 59|        whole, and loves it as a whole, and remembers its love
69 59|         remembers its love as a whole, and conceives of it as
70 59|        and conceives of it as a whole.~But we mean by the memory,
71 68|    creature ought to devote its whole ability and will to remembering,
72 79|        nature, according to its whole ability, ought to worship