Par.

 1 1 |      things are said to be just, when compared one with another,
 2 8 |       been created from nothing, when we understand that it was
 3 8 |        said with a like meaning, when a man is afflicted without
 4 8 |      created, we understand that when this Being created them,
 5 8 |      created something, and that when they were created, they
 6 10|          thought itself; just as when an artisan is about to make
 7 10| insensibly of these signs which, when outwardly used, are sensible;
 8 10|        express a man in one way, when I signify him by pronouncing
 9 10|        words, a man; in another, when I think of the same words
10 10|         silence; and in another, when the mind regards the man
11 10|   through the image of his body, when the mind imagines his visible
12 10|     through the reason, however, when it thinks of his universal
13 10|         have put third and last, when they concern objects well
14 15|        wise greater or less than when it is conceived of as the
15 16|          Being is. ~BUT perhaps, when this Being is called just,
16 16|         is itself justness? And, when it is said to be just through
17 16|        just through itself. And, when it is said to be just through
18 16|         but that it is justness, when it is called just it is
19 16|  possessing justness. Hence, if, when it is said to be justness,
20 16|          it is, it follows that, when it is called just, it is
21 16|        that it is justness; and, when it is said that it is justness,
22 16|   justness or to be just. Hence, when one is asked regarding the
23 17|          one consideration. For, when a man is said to be a material
24 18|       who can conceive of a time when this began to be true, or
25 18|        this began to be true, or when it was not true, namely,
26 18| something was destined to be; or when this shall cease to be true,
27 19|       there was before it a time when nothing existed, and that
28 19|          will be after it a time when nothing will exist." Therefore,
29 19|          will exist." Therefore, when nothing existed, that Being
30 19|         Being did not exist, and when nothing shall exist, that
31 19|         Being did not yet exist, when nothing already existed;
32 19|     Being shall no longer exist, when nothing shall still exist.
33 19|      after it, rather than that, when a place is given before
34 19|          Being, there was a time when nothing was. But another
35 19|          that there was any time when that Being did not exist,
36 20|         more carefully where and when that Nature exists.~The
37 20|         and then only, where and when it exists, can anything
38 20|        anything exist. Where and when it does not exist, moreover,
39 20|         place and time where and when nothing at all exists. But
40 21|         individual places, then, when it is in one place, there
41 22| existence in space or time. For, when the supreme Being is said
42 23|        which are not places; as, when I say that the understanding
43 24|        more properly understood, when applied to this Substance,
44 33|     ground can it be denied that when a rational mind conceives
45 33|         is observed more clearly when it thinks of something else
46 33|        it is not, and especially when it thinks of a material
47 33|         of a material body. For, when I think of a man I know,
48 33|         The rational mind, then, when it conceives of itself in
49 33|         that the supreme Wisdom, when it conceives of itself by
50 34|        one of the arts, not only when it is made, but before it
51 34|         what that art is.~Hence, when the supreme Spirit expresses
52 34|     reasonably be declared that, when the supreme Spirit expresses
53 39|         more familiar terms than when it is said to be the property
54 43|          the other the Son, that when I speak of both I perceive
55 44|       being from his wisdom, yet when my wisdom once existed,
56 48|        itself, it is clear that, when it thinks of itself, the
57 56|         it derives existence, as when we say that light or heat
58 59|         no less capable of proof when each is taken separately.~
59 62|         in the thought of a man, when he thinks of anything outside
60 62|         than in himself -- that, when they express one another,
61 62|      beget his own word, just as when he is expressed by himself.
62 62|        each begets his own word, when he is expressed by himself
63 63|       beings than one expressed, when each one expresses himself
64 63|         clearly recognised, that when these three are expressed,
65 63|    attributed to them as plural, when the three are taken at once.
66 65|       express with precision, as when we speak in riddles. And
67 65|          a likeness or image, as when we look upon a face in a
68 65|      through some likeness. For, when I think of the meanings
69 71|       condition will be the same when in the greatest guilt and
70 71|        in the greatest guilt and when without all guilt; and the
71 78|       case of more men than one, when there are as many persons