Par.

 1 1 |         is good through itself. Hence, this alone is supremely
 2 4 |         of all existing beings. Hence, there is a certain nature
 3 6 |         existence from nothing.~Hence, if it has any existence
 4 7 |     through this supreme Being. Hence, that which has no existence
 5 7 |       it is impious to suppose. Hence, since everything that is
 6 7 |       the supreme Being itself. Hence, the supreme Being, which
 7 7 |     existence from no material. Hence, seeing that whatever is
 8 8 |       in the preceding chapter. Hence, since what was nothing
 9 8 |       were created was nothing. Hence, if that from which they
10 9 |          and how, it should be. Hence, although it is clear that
11 10|     corresponding to the thing. Hence, if no expression of any
12 11|       objects known externally.~Hence, in this respect, these
13 13|         through some one being, hence that being alone exists
14 13|         through some one being; hence that being alone lives through
15 15|         is relatively employed. Hence, if any relative predication
16 15|    themselves are, is inferior.~Hence, this Being must be living,
17 16|         cases, in the same way. Hence, the supreme Nature itself
18 16|       is just through justness. Hence, if it is inquired what
19 16|         as possessing justness. Hence, if, when it is said to
20 16|         justness or to be just. Hence, when one is asked regarding
21 17|         in terms of what it is; hence, it would not be simple,
22 18|       not die against its will. Hence, if neither with nor against
23 18|        by any beginning or end. Hence, the same follows as regards
24 19|        anything exist after it. Hence, nothing existed before,
25 19|      correlation, must be true.~Hence, the statement that nothing
26 20|       state that this is false. Hence, the former proposition
27 21|    alien to the supreme Nature. Hence, it does not so exist, as
28 21|      individual places at once. Hence, if the supreme Nature exists
29 21|         never was, nor will be. Hence, it does not exist at distinct
30 22|      space or duration of time. Hence, though of beings of this
31 22|      and measures by ending it. Hence, to any being, to whose
32 22|    bound by none of their laws.~Hence, since inevitable necessity
33 23|        understanding contained.~Hence, as regards the truth of
34 24|        some sort unlike itself?~Hence, if this Being is said to
35 25|       in whose case they occur. Hence, although the supreme Nature
36 26| association with its creatures?~Hence, if it ever shares any name
37 31| imitation of that true Essence. Hence, it necessarily follows,
38 32|    itself, as my mind does now.~Hence, that Spirit, supreme as
39 34|     else than what that art is.~Hence, when the supreme Spirit
40 36|        objects created by him. ~HENCE, it may be most clearly
41 37|        all things from nothing. Hence, whatever the supreme Spirit
42 40|    supreme Spirit and his Word. Hence, it is his property to be
43 41|       necessarily most certain. Hence, it belongs to the supreme
44 42|      not a daughter, but a Son.~Hence, just as it is the property
45 44|      the essence of the other. ~HENCE, even if one is called the
46 44|     supreme Essence is the Son. Hence, the perfect Father and
47 44|      false this supposition is.~Hence, there is no inconsistency
48 44|      and lives through himself. Hence, it is inconceivable that
49 45|      the essence of his Father.~Hence, seeing that neither has
50 48|        to it is born of memory. Hence, it appears that, if it
51 48|        that object from memory.~Hence, it may be clearly apprehended
52 53|       then, the supreme Spirit. Hence, if no creature, that is,
53 55|    allows proof by any example.~Hence, both, that is, Father and
54 63|       but one expressive being.~Hence, this fact may also be clearly
55 63|        than one, but one alone. Hence, although each one expresses
56 64|      which is above all things? Hence, if these truths, which
57 64|   anything can be known by man? Hence, if it is not by virtue
58 66|     created being be by nature. Hence, this being, through its
59 67|         greatest of all beings. Hence, no faculty has been bestowed
60 69|         is a rational creature. Hence, it must have been created
61 69|       for which it was created.~Hence, it is most incompatible
62 69|    every nature that loves him. Hence, it is manifest that the
63 70|   inconsistent with his nature; hence he does make a return to
64 70|        them against their will. Hence, the soul that has once
65 72|         are of the same nature. Hence, since it is established
66 74|       to reach what it aims at. Hence, devotion to effort is not
67 76|         he ought to strive for. Hence, it is manifest that as
68 77|   living, and what dead faith. ~HENCE, with however great confidence
69 77|     which it would not be idle.~Hence, if not only he who has
70 78|      are individual substances. Hence, in the supreme Being, just
71 78|    sense with the word Essence. Hence, on this ground, namely,