Par.

 1 6 |          through the removal of every obstacle, however slight,
 2 8 |      from it, and, necessarily, every cause affords some assistance
 3 8 |        result of experience, by every one, that the belief can
 4 16|         or how great it is. For every such term seems to be used
 5 17|    these facts that are true of every composite must be applicable
 6 20|        CHAPTER XX.~It exists in every place and at every time. ~
 7 20|    exists in every place and at every time. ~BUT, although it
 8 20|         I express it, either in every place and at every time,
 9 20|    either in every place and at every time, or finitely, in some
10 20|         and always, that is, in every place and at every time.~ ~
11 20|       is, in every place and at every time.~ ~
12 21|       true, either it exists in every place and at every time,
13 21|    exists in every place and at every time, or else only a part
14 21|         other part transcending every place and time.~But, if
15 21|         part does not exist, in every place and at every time,
16 21|    exist, in every place and at every time, it has parts; which
17 21|       can exist, as a whole, in every individual place and time.
18 21|        a whole, at one time, in every individual place, there
19 21|       way exist, as a whole, in every time or place.~And, since,
20 21|         it neither so exists in every time or place, that a part
21 21|    place, that a part exists in every, and a part transcends every,
22 21|    every, and a part transcends every, place and time, it is impossible
23 21|         cannot exist, except in every or in some place or time.~
24 22|  CHAPTER XXII.~How it exists in every place and time, and in none. ~
25 22|         being simultaneously in every place or time; it must simultaneously
26 22|       simultaneously present in every individual place or time.
27 22|     manner of its own, to be in every place or time, since whatever
28 22|       nothingness. It exists in every place and time, because
29 22|  nowhere and never, that is, in every place and time, and in no
30 23|        exist everywhere than in every place~BUT, since it is plain
31 23|      the same, perfect whole in every individual thing simultaneously.~ ~
32 24|         to exist always than at every time. ~IT is also evident
33 25|       been shown to exist as in every way substantially identical
34 25|      this Essence is always, in every way, substantially identical
35 26|       it substance? For, though every substance is susceptible
36 26|     transcends, as it is above, every substance? For, as great
37 26|        it is, and which creates every other being from nothing,
38 27|        sharing in whose essence every nature is excluded. Indeed,
39 27|         excluded. Indeed, since every substance is treated either
40 28|     what is thus simply, and on every ground, solely perfect,
41 29|       among created beings; for every created being was created
42 29|   created through itself, since every creature exists later than
43 31|      which they correspond; and every likeness or image is more
44 31|  inference will rather be, that every created being exists in
45 31|          but certainly, -- does every mind judge natures in any
46 31|          there is no doubt that every substance exists in a greater
47 31|         the things created, but every created nature has a higher
48 32|         not the likeness? Since every word by which an object
49 32|        that it is the Word? For every word is a word corresponding
50 36|         established truth, that every created substance exists
51 65|    Being is so above and beyond every other nature that, whenever
52 66| approaches that Being. For that every being, in so far as it exists,
53 68|         seems clear enough that every rational being exists for
54 69|   doubted that he himself loves every nature that loves him. Hence,
55 69|      from death itself and from every other trouble.~
56 70|        he does make a return to every soul that perseveres in
57 70|        So, it is most true that every rational soul, if, as it
58 72|                  CHAPTER LXXII.~Every human soul is immortal.
59 72|         that some are immortal, every human soul must be immortal.
60 72|     must be immortal. But since every living being is either never,
61 72|     trouble; necessarily, also, every human soul is either ever
62 73|        of the supreme good, and every effort must be directed
63 73|   believe. And toward this good every man ought to strive, by
64 76|   supreme Being, in which alone every man ought to believe; because
65 76|        is the sole end which in every thought and act he ought
66 78|         evidently expedient for every man to believe in a certain
67 79|      God is properly given. For every one who says that a God
68 79|         be believes to be above every nature that is not God,
69 79|    through whom it is well with every creature, and without whom
70 79|        that it is he alone whom every other nature, according