Par.

 1 Pre| investigation should declare to be true, should, in an unadorned
 2 3  |           something. Since this is true, either there is one being,
 3 6  |   propositions could in no wise be true in the case of supreme Substance;
 4 8  |         supposition, but cannot be true; namely, that if anything
 5 14 |         and in it. ~BUT if this is true -- rather, since this must
 6 14 |         rather, since this must be true, it follows that, where
 7 15 |          or highest is found to be true, in like manner, of other
 8 15 |           which I understand to be true and not to be true, to be
 9 15 |           to be true and not to be true, to be bodily and not to
10 15 |             In the same way, to be true is altogether better than
11 15 |          is, better than not to be true; and just is better than
12 15 |         Nature.~Since, then, it is true of whatever else there is,
13 15 |         any way better, it must be true that this substance is whatever
14 15 |        powerful, and all-powerful, true, just, blessed, eternal,
15 16 |        compelled to acknowledge as true of all attributes which
16 17 |           goods than one? Or is it true, rather, that there are
17 17 |           all these facts that are true of every composite must
18 18 |           this Being is itself the true and simple, unmixed good.
19 18 |          or a beginning, it is not true eternity, which it has been
20 18 |         time when this began to be true, or when it was not true,
21 18 |           true, or when it was not true, namely, that something
22 18 |        when this shall cease to be true, and shall not be true,
23 18 |          be true, and shall not be true, namely, that something
24 18 |             before it began it was true that truth did not exist,
25 18 |          shall be ended it will be true that truth will not exist.
26 18 |       exist. Yet, anything that is true cannot exist without truth.
27 19 |       whatever has been posited as true above is necessarily unsettled
28 19 |          me to fly, which would be true.~The former interpretation,
29 19 |         whole correlation, must be true.~Hence, the statement that
30 20 |           anything is, this is not true. For, since it is manifest
31 21 |          or time. ~BUT, if this is true, either it exists in every
32 21 |           earlier propositions are true, how can these latter be
33 22 |          does not exist, except as true eternity, is not distributed
34 24 |      perfectly whole, what else is true eternity, which is consistent
35 24 |          from the single fact that true eternity belongs only to
36 24 |          but is the creator, since true eternity is conceived to
37 25 |           theirs regarded as being true accidents, so those facts,
38 25 |      accident, this is undoubtedly true, that of the supremely immutable
39 31 |           or image is more or less true, according as it more or
40 31 |           For, if it is itself the true likeness of mutable things,
41 31 |            if it is not altogether true, and is merely a sort of
42 31 |            Truth is not altogether true; which is absurd. But if
43 31 |          their likeness, but their true and simple essence; while,
44 31 |        imperfect imitation of that true Essence. Hence, it necessarily
45 31 |          Word is not more nor less true, according to its likeness
46 32 |           Word. ~BUT since this is true, how can what is simple
47 33 |           himself, as is evidently true of the Word by which he
48 33 |    expresses himself, what is more true than that his Word is nothing
49 34 |        reason; while in him is the true first being, and the first
50 38 |     creators.~But although this is true, yet it is most remarkably
51 41 |           supposition is evidently true, so the latter is necessarily
52 42 |            in some the contrary is true, as among certain kinds
53 42 |             It is, therefore, most true that the supreme Spirit
54 42 |         offspring; then it is most true that this offspring is not
55 45 |     reasons we have noted, this is true, it is much more proper
56 46 |         proved that the Son is the true Word, that is, the perfect
57 56 |         since the Word is the most true offspring and most true
58 56 |            true offspring and most true Son, while it is manifest
59 57 |         than itself; since this is true, necessarily, as the Father
60 62 |         other two. But, if this is true, are there not in the supreme
61 63 |          that it may be called his true image and his Son.~And in
62 65 |           it has been explained on true grounds, how is it ineffable?
63 67 |           be denied that it is the true image of that being which,
64 68 |        just from the not-just, the true from the not-true, the good
65 68 |    accordance with the judgment of true discernment.~From this,
66 69 |      Essence lives at some time in true blessedness. ~BUT there
67 70 |           cannot be made to appear true that he who is most just
68 70 |            suppose.~So, it is most true that every rational soul,