Par.

 1 Pre|           that the Trinity may be said to consist of three substances,
 2 Pre|        the supreme Trinity may be said to consist of three substances,
 3 Pre|           person.~Whatever I have said on that point, however,
 4 1  |          is not, for this reason, said to be absolutely necessary,
 5 1  |        that whatsoever things are said to possess any attribute
 6 1  |     mutual comparison they may be said to possess it in greater,
 7 1  |        less, or equal degree, are said to possess it by virtue
 8 1  |        For, whatsoever things are said to be just, when compared
 9 5  |        the artificer, may also be said to exist through matter,
10 6  |      through itself? For, what is said to exist through anything
11 8  |          understood, that what is said to have been created from
12 8  |       namely, that if anything is said to have been created from
13 8  |     according to which a thing is said to have been created from
14 8  |         created. Apparently it is said with a like meaning, when
15 8  |      inferred; although it may be said, without inconsistency or
16 9  |         which were created may be said to have been nothing before
17 10 |       absurdity, they may also be said to be the truer, the more
18 15 |      should this supreme Being be said to be any of those things
19 15 |           our reasoning shows, be said to be any of those things
20 16 |         justness? And, when it is said to be just through justness,
21 16 |           itself. And, when it is said to be just through itself,
22 16 |       hand, it cannot properly be said of the supreme Nature that
23 16 |   justness. Hence, if, when it is said to be justness, it is not
24 16 |         to be justness, it is not said of what character it is,
25 16 |         is called just, it is not said of what character it is,
26 16 |         justness; and, when it is said that it is justness, it
27 16 |          difference whether it is said to be justness or to be
28 17 |       that all things that can be said of its essence are one and
29 17 |         in it: and nothing can be said of its substance except
30 17 | consideration. For, when a man is said to be a material body, and
31 17 |        these three things are not said in one way, or in virtue
32 17 |  Therefore, nothing that is truly said of the supreme Being is
33 18 |           Whether, then, truth is said to have, or understood not
34 20 |      place or time. But, if it is said that it of itself exists
35 21 |        to-morrrow; it is properly said that it was and is and will
36 22 |        For it seems to be rightly said, that place is predicable
37 22 |         when the supreme Being is said to exist in space or time,
38 22 |           times in which they are said to be, and (2) that they
39 22 |         seem to be more fittingly said, that it exists with place
40 22 |            is this Being properly said to exist, since it is contained
41 22 |         at all. And yet it may be said, after a manner of its own,
42 23 |         all, why should it not be said to be everywhere, in this
43 23 |      Nature is more appropriately said to be everywhere, in this
44 24 |           Hence, if this Being is said to exist always; since,
45 26 |           XXVI.~How this Being is said to be substance: it transcends
46 28 |    eternity, it can in no wise be said, in terms of any alteration,
47 28 |          character, it is rightly said itself to exist simply,
48 28 |          very certainly be justly said to be in some sort unique.
49 28 |          assuredly may be rightly said to be in some sort non-existent.~
50 31 |           the reality of a man is said to be the living man, but
51 33 |          important nothing can be said with sufficient propriety,
52 39 |    familiar terms than when it is said to be the property of the
53 39 |        objects are unhesitatingly said to be born of those things
54 39 |          things of which they are said to be born, as offspring
55 39 |        sort are without absurdity said to be born, so much the
56 39 |          of the supreme Spirit be said to derive existence from
57 40 |        BUT if it is most properly said to be born, and is so like
58 44 |      might without impropriety be said to teach me by this very
59 44 |            it may consistently be said, and conceived, that the
60 45 |         may most appropriately be said to have the essence of his
61 56 |          this love can neither be said, in accordance with the
62 56 |         nor can it so properly be said to be begotten, as the Word
63 56 |          begotten, as the Word is said to be begotten. For we often
64 56 |          it cannot so properly be said to be begotten as can the
65 67 |        the mind may most fitly be said to be its own mirror wherein
66 71 |       eternal misery. It might be said that it would be justly
67 75 |        think it may more fitly be said that we should believe in
68 77 |       dead. It may, therefore, be said with sufficient fitness