Par.

 1 1 |           another? To be sure, it is most certain and clear, for all
 2 7 |          nothing.~Since, then, it is most patent that the essence
 3 11|       incomplete. ~BUT, though it is most certain that the supreme
 4 11|               and through, this same most profound expression, just
 5 12|              created through its own most intimate expression, whether
 6 18|           shall be ended, which is a most contradictory conclusion.
 7 19|               is carefully analysed, most truly neither something
 8 20| contradictory, than that what exists most really and supremely exists
 9 27|              seeing that it not only most certainly exists, but exists
10 28|        existence in a transient, and most brief, and scarcely existing,
11 31|            essence, is nearer to the most excellent Being, so certainly
12 32|        conceive of nothing; which is most absurd.~What is to be inferred?
13 33|          Wisdom expresses itself may most fitly be called its Word
14 36|            by him. ~HENCE, it may be most clearly comprehended that
15 38|            peculiarity which, though most unusual in other beings,
16 38|              this is true, yet it is most remarkably clear that neither
17 40|                    CHAPTER XL.~He is most truly a parent, and that
18 40|             offspring. ~BUT if it is most properly said to be born,
19 40|             it is his property to be most truly parent, and its to
20 40|          truly parent, and its to be most truly his offspring.~ ~
21 41|                      CHAPTER XLI.~He most truly begets, and it is
22 41|              truly begets, and it is most truly begotten. ~BUT it
23 41|          unless, in equal degree, he most truly begets, and it is
24 41|              truly begets, and it is most truly begotten. As the former
25 41|            the latter is necessarily most certain. Hence, it belongs
26 41|        belongs to the supreme Spirit most truly to beget, and to his
27 41|         beget, and to his Word to be most truly begotten.~ ~
28 42|            property of the one to be most truly progenitor and Father,
29 42|           the conclusion, that he is most truly the Father, while
30 42|           Father, while this Word is most truly his Son. But I think
31 42|          certainly a natural fact in most instances, but in some the
32 42|          precedes. It is, therefore, most true that the supreme Spirit
33 42|            his offspring; then it is most true that this offspring
34 42|              the property of the one most truly to beget, and of the
35 42|            property of the one to be most truly progenitor, and of
36 42|               and of the other to be most truly begotten. And as the
37 42|          begotten. And as the one is most truly the parent, and the
38 42|             offspring, so the one is most truly Father, and the other
39 42|          truly Father, and the other most truly Son.~ ~
40 43|            supreme unity, I think it most interesting to reflect,
41 43|           and the same, that it is a most obscure mystery why they
42 45|              with his Father, he may most appropriately be said to
43 46|             no departure from truth.~Most properly, too, may the Son
44 48|             as the child, the memory most appropriately takes the
45 55|              therefore is apparently most inconsistent with truth
46 56|          Word; since the Word is the most true offspring and most
47 56|              most true offspring and most true Son, while it is manifest
48 59|           one in the other. ~IT is a most interesting consideration
49 60|            as I reflect, ought to be most carefully commended to memory.
50 63|        already considered have shown most convincingly that whatever
51 64|           recognise that this object most certainly exists; nor ought
52 66|            which the mind itself can most successfully achieve the
53 66|              that this approaches it most nearly, through likeness
54 67|              THEREFORE, the mind may most fitly be said to be its
55 68|         reject it.~It is, therefore, most obvious that the rational
56 69|            was created.~Hence, it is most incompatible with the nature
57 69|            in blessedness. But it is most absurd to suppose that any
58 70|           appear true that he who is most just and most powerful makes
59 70|              he who is most just and most powerful makes no return
60 70|              to the loving soul, the most just does not distinguish
61 70|        impious to suppose.~So, it is most true that every rational
62 70|              face to face. But it is most foolish to doubt whether
63 73|            this I think it certainly most difficult or even impossible
64 73|             it was created, we ought most assuredly to believe. And
65 79|              created and live, it is most inconsistent to suppose
66 79|          beneficent Creator, but the most powerful lord, and most
67 79|              most powerful lord, and most wise ruler of all; it is