Par.

 1 Pre|          followed me so urgently. Yet, somehow it fell out, contrary
 2 1  |        reached as if necessarily, yet it is not, for this reason,
 3 1  |          virtue of his swiftness, yet swiftness and strength do
 4 3  |          having mutual relations, yet they do not at all exist
 5 6  |       help of any external cause, yet it does not exist through
 6 6  |        case of supreme Substance; yet, I would not neglect to
 7 9  |           they should be created, yet they were not nothing, so
 8 11 |          with his mental concept, yet I see that this analogy
 9 11 |         such as has no existence; yet, by no means has he the
10 15 |      which is the creator of all; yet, we must try and see to
11 15 |        either supreme or greater, yet it would not, therefore,
12 15 |        who is wise, but not just, yet, taken by itself, it is
13 17 |         by no means composite and yet is by all means those so
14 18 |        that truth will not exist. Yet, anything that is true cannot
15 19 |             if that Being did not yet exist, when nothing already
16 19 |           or will exist after it. Yet, the solidity of the truths
17 20 |        been, and is, and will be; yet, I perceive a certain secret
18 22 |          the future, which is not yet.~For, by no means is that
19 22 |         of the usage of language, yet the sense is different,
20 22 |           by no other at all. And yet it may be said, after a
21 22 |     mutable, which it is not.~And yet, these properties of time
22 23 |       where are adverbs of place, yet, by no local limitation,
23 25 |     essence of a being, which may yet be conceived to produce
24 25 |     younger than a man who is not yet born, nor equal to him,
25 25 |      accidents as cause mutation, yet it does not disdain occasional
26 25 |         supreme immutability; and yet there is no accident respecting
27 27 |   substances as commonly treated, yet it is a substance and an
28 27 |       virtue of a common essence?~Yet, seeing that it not only
29 28 |           future existence is not yet a fact; and their existence
30 28 |        creatures are nonexistent; yet, they are not wholly non-existent,
31 31 |           not easy to answer, and yet must not be left in any
32 31 |           sort non-existent, and, yet were made something through,
33 33 |          substance with them, and yet is not the Word. But, undoubtedly
34 37 |           his Word also sustains: yet both do not simultaneously
35 37 |          and in the same way. And yet, both do not bear it simultaneously,
36 37 |          so is his Word also; and yet there are not two, but one
37 38 | separately perfected in both, and yet does not admit plurality
38 38 |        supreme Truth and Creator; yet both at once are not two
39 38 |        But although this is true, yet it is most remarkably clear
40 38 |     manner be attributed to them, yet if it were to be asked what
41 43 |        Father, the other the Son; yet, here it is so necessary
42 43 |        evident that they are two; yet that which the one and the
43 43 |           have spoken of two; and yet so identical is that which
44 43 |         perfectly supreme Spirit, yet, so are the Spirit-Father
45 44 |        its being from his wisdom, yet when my wisdom once existed,
46 46 |     conceived of in another way. ~YET, some of these truths, which
47 53 |           the supreme Spirit, and yet it is itself with the Father
48 54 |           whole from the Son, and yet does not exist except as
49 56 |           son nor off spring, and yet does in some sort derive
50 57 |           are Father and Son; and yet it is with them not three,
51 57 |           are Father and Son, and yet at once Father and Son,
52 57 |        uncreated and creator, and yet all three at once are not
53 57 |        breathe after our fashion, yet the truth that this Being
54 61 |                      CHAPTER LXI.~Yet there are not three, but
55 63 |         and conceiving being, and yet the three at once are not
56 63 |     separately is expressive, and yet there are not three expressive
57 63 |        one Word alone among them; yet it appears that this Word
58 63 |    needing neither of the others; yet what they are is in such
59 63 |          all express one another, yet there are not among them
60 65 |         way, we often express and yet do not express, see and
61 65 |           do not express, see and yet do not see, one and the
62 65 |           the supreme Nature, and yet this Nature itself remains
63 78 |           of both, who are three; yet I cannot, in one word, show