Par.

 1 1 |        equally, or more, or less, cannot be understood as just, except
 2 3 |          which, without this one, cannot exist.~But that these beings
 3 4 |            Therefore, although it cannot be denied that some natures
 4 4 |         one and equal, since they cannot be equal through any diverse
 5 4 |         beings. This, however, it cannot be, unless it is what it
 6 4 |         it is manifest that there cannot be more than one supreme
 7 6 |          inferred? For that which cannot have come into existence
 8 7 |   material, certainly it not only cannot be, but it cannot even be
 9 7 |        not only cannot be, but it cannot even be supposed to be,
10 7 |           own nature the universe cannot derive existence, since,
11 8 |       capable of supposition, but cannot be true; namely, that if
12 10|         an object, and where they cannot be, no other word is of
13 11|         which a work premeditated cannot be performed. For, though
14 13|         themselves.~But, since it cannot but be that those things
15 14|     creative and cherishing Being cannot, in anyway, exceed the sum
16 15|           CHAPTER XV.~What can or cannot be stated concerning the
17 16|      except through justness, and cannot be just, except through
18 16|         is just. For, since a man cannot be justness, but can possess
19 16|      Since, on the other hand, it cannot properly be said of the
20 18|        from nothing.~Moreover, it cannot have inception from or through
21 18| conceivable, and both these facts cannot exist without truth, it
22 18|        Yet, anything that is true cannot exist without truth. Therefore,
23 18|        have, beginning or end, it cannot be limited by any beginning
24 20|      things -- the supreme Nature cannot exist finitely, at some
25 21|            Since, then, one whole cannot exist as a whole in different
26 21|      already been proved, that it cannot exist finitely, in any place
27 21|       never does it exist. For it cannot exist, except in every or
28 22|       that one and the same whole cannot exist simultaneously, as
29 23|          set forth above show, it cannot exist otherwise, it must
30 25|                   CHAPTER XXV.~It cannot suffer change by any accidents [
31 27|         substance, this Substance cannot be included, from sharing
32 27|          not any parts, and there cannot be more spirits than one
33 29|          supreme Spirit, since it cannot be a creature, is no other
34 33|           impression, although it cannot, except in thought alone,
35 36|          knows the created world, cannot be comprehended by human
36 38|               CHAPTER XXXVIII.~It cannot be explained why they are
37 38|           which they are used, it cannot be expressed plurally, as
38 38|        therefore, evident that it cannot be explained why they are
39 43|         same, that the progenitor cannot be any other than what the
40 44|      which man is wise, though he cannot be wise through himself,
41 44|         essence of the Father. We cannot understand that the Son
42 44|          the other, just as a man cannot be wise except through wisdom.~
43 48|          memory? Indeed, since it cannot be denied that the supreme
44 52|        exists, since otherwise it cannot exist; undoubtedly his love
45 53|           Being. But, since there cannot be more than one supreme
46 56|   proceeding from supreme Spirit, cannot be declared to be wholly
47 56|         wholly unbegotten, but it cannot so properly be said to be
48 63|       another, nevertheless there cannot be in the supreme Being
49 63|           And it is plain that it cannot properly be called either
50 63|           way one that just as it cannot be attributed to them taken
51 64|         grounds, even though they cannot be so examined by the human
52 67|       speak, the image of what it cannot see face to face. For, if
53 68|            But the rational being cannot love this Being, unless
54 69|      Being eternally. But this it cannot do unless it lives forever.
55 70|  eternally blessed. ~THEREFORE it cannot be made to appear true that
56 75|         BUT what does not believe cannot love or hope. It is, therefore,
57 75|          without which that Being cannot be loved, that, by believing,
58 77|         sight and has it not, why cannot, in like manner, faith without
59 78|        both, who are three; yet I cannot, in one word, show why they
60 78|          one of those terms which cannot be applied in a plural sense
61 78|         in order to indicate what cannot be expressed in any fitting
62 78|          subject to no accidents, cannot properly be called a substance,