Par.

 1 1 |          are all good by virtue of something which is conceived of as
 2 2 | necessarily inferred that there is something supremely great, which is
 3 3 |           good things such through something that is one and the same,
 4 3 |          great things such through something that is one and the same;
 5 3 |          apparently exists through something that is one and the same.
 6 3 |          is, exists either through something, or through nothing. But
 7 3 |      should not exist by virtue of something.~Whatever is, then, does
 8 3 |           not exist except through something. Since this is true, either
 9 3 |           else then, exist through something other than themselves, and
10 4 |          whatever is great through something else is less than that through
11 5 |        what derives existence from something exists through the same
12 5 |            and what exists through something also derives existence from
13 6 |        phrase, "existence through" something, or, to the phrase, "existence
14 6 |            existence derived from" something, very diligent inquiry must
15 6 |         inconceivable that what is something should exist through nothing.
16 6 |    existence from nothing, through something, then that through which
17 6 |    existence from nothing, through something, that through which it exists
18 7 |      doubtless created either from something, as from material, or from
19 8 |     Moreover, nothing either means something, or does not mean something.
20 8 |        something, or does not mean something. But if nothing is something,
21 8 |       something. But if nothing is something, whatever has been created
22 8 |      nothing has been created from something. If, however, nothing is
23 8 |            however, nothing is not something; since it is inconceivable
24 8 |            created is created from something; for it is created either
25 8 |          it is created either from something or from nothing. Whether,
26 8 |          Whether, then, nothing is something, or nothing is not something,
27 8 |       something, or nothing is not something, it apparently follows,
28 8 |           created was created from something.~But, if this is posited
29 8 |           was nothing will thus be something, that which was something
30 8 |          something, that which was something in the highest degree will
31 8 |         supposed to be nothing, is something, whatever I supposed to
32 8 |         existent being, from which something could be created. But, since
33 8 |       before were nothing, are now something. For, indeed, from the very
34 8 |           created them, it created something, and that when they were
35 8 |          they were created only as something. For so, beholding a man
36 8 |          making, truly reckoned as something.~ ~
37 10|           artisan is about to make something after the manner of his
38 11|       exist at all, unless it were something that it is not through this
39 15|    although it might be better for something to be gold, than not to
40 15|          lead are not gold, man is something as much better than gold,
41 15|        were he gold; while lead is something as much more base than gold,
42 15|            then all these there is something better, which is not what
43 15|           of those things to which something, which they themselves are
44 18|           to exist from or through something, is by no means identical
45 18|         was not true, namely, that something was destined to be; or when
46 18|          not be true, namely, that something has existed. But, if neither
47 19|       exist after, it. For, either something or nothing must have preceded
48 19|            preceded it; and either something or nothing must be destined
49 19|       analysed, most truly neither something nor nothing preceded or
50 21|         which are not nothing, but something. Therefore, the supreme
51 28|    absolutely, they have been made something from nothing.~ ~
52 31|   non-existent, and, yet were made something through, and according to,
53 33|          clearly when it thinks of something else which it is not, and
54 33|          and a word must belong to something, that is, it is the likeness
55 33|          is, it is the likeness of something. But if he expresses nothing
56 33|     corresponding to himself or to something else.~So, if he expresses
57 38|           is the Word and image of something; and so peculiar are these
58 65|           understanding. For it is something much less, nay, something
59 65|          something much less, nay, something far different, that their
60 66|    character, but only in terms of something else, it is certain that