Par.

 1 Pre|         that they have prescribed such a form for the writing of
 2 Pre|        should not disdain to meet such simple and almost foolish
 3 1  |      which I consider easiest for such a man. For, since all desire
 4 1  |          possess any attribute in such a way that in mutual comparison
 5 3  |          only are all good things such through something that is
 6 3  |        same, and all great things such through something that is
 7 4  |    foolish man can fail to regard such a conclusion as absurdly
 8 4  |        Now, this. nature which is such, either is single, or there
 9 4  |     themselves, can there be more such natures than one, than which
10 4  |           none. But that which is such is the greatest and best
11 6  |         Substance, I should think such propositions could in no
12 6  |     lucent (lux, lucere, lucens), such are the relations of essence,
13 7  |   numerous a multitude, formed in such beauty, varied in such order,
14 7  |         in such beauty, varied in such order, so fitly diversified.~ ~
15 10 |     reason it may be thought that such an expression of objects
16 11 |           of some sort of animal, such as has no existence; yet,
17 15 |          no one can doubt that no such expression describes what
18 15 |     relative nature, either it is such that, to be it is in general
19 15 |      better than not to be it, or such that, in some cases, not
20 16 |        how great it is. For every such term seems to be used with
21 16 |          supreme Nature. Whatever such attribute is predicated
22 17 |     CHAPTER XVII.~It is simple in such a way that all things that
23 17 |           by no means anything in such a way that it is not this
24 22 |         in place and time in some such way, that it is not prevented
25 22 |         are not of this class, no such conclusion is necessarily
26 22 |       escapes the law of parts -- such as place follows, according
27 22 |        according to magnitude, or such as time submits to, according
28 24 |       from the very fact that all such have been created from nothing.~ ~
29 25 |    simplicity has never undergone such accidents as cause mutation,
30 28 |        since, then, they exist in such mutability, it is not unreasonably
31 33 |        vision of my thought forms such an image as I have acquired
32 39 |        and the same being, and on such terms, that it in no wise
33 39 |          although they possess no such likeness to those things
34 43 |           and the other are is in such a way one and the same,
35 43 |         why they are two. For, in such a way is one the Father
36 54 |         once.~But the solution of such a question can, without
37 55 |           denies that it sustains such a relation, since, so long
38 57 |         or beget, but somehow, if such an expression may be used,
39 59 |         exist in one another with such equality that no one of
40 59 |          For, not only is each in such a way the perfectly supreme
41 59 |            the Spirit of both. In such equality, therefore, do
42 63 |         and conceives of. For, to such a supreme Spirit expressing
43 63 |       them, and not more than one such Spirit, exist in the supreme
44 63 |           yet what they are is in such a way one that just as it
45 64 |          which are declared to be such by cogent proofs, and without
46 64 |          For, if a consideration, such as that above, rationally
47 65 |           subject. ~BUT again, if such is the character of its
48 65 | ineffability, -- nay, since it is such, -- how shall whatever conclusion
49 65 |          ineffable, how can it be such as our discussion has shown?
50 69 |         that the human soul is of such a character that, if it
51 70 |          the sustainer of love is such as we declare, of what character
52 70 |          same good, which demands such love toward itself, also
53 70 | blessedness, incorruptibility, in such a way as not to wish to
54 70 |         give in return, since all such bestowals neither compensate
55 71 |      would be justly punished for such contempt if it lost existence
56 71 |          reason in no wise admits such a belief, namely, that after
57 71 |        belief, namely, that after such great guilt it is condemned
58 72 |      neither loving nor scorning, such as the souls of infants