Par.

 1 Pre|            that nothing in Scripture should be urged on the authority
 2 Pre|            independent investigation should declare to be true, should,
 3 Pre|           should declare to be true, should, in an unadorned style,
 4 Pre|              their wish also, that I should not disdain to meet such
 5 1  |             is natural that this man should, at some time, turn his
 6 3  |          inconceivable that anything should not exist by virtue of something.~
 7 3  |             conception that anything should exist through a being on
 8 6  |              be the matter whence it should be created; nor did it assist
 9 6  |             the supreme Substance, I should think such propositions
10 6  | inconceivable that what is something should exist through nothing. But,
11 6  |            is.~Finally, as to how it should be understood to exist through
12 7  |             that whatever things are should exist secondarily, and not
13 8  |          inconceivable that anything should be created from what does
14 9  |            of what sort, and how, it should be. Hence, although it is
15 9  |           there anything whence they should be created, yet they were
16 10 |             itself.~This last, then, should be called the especially
17 12 |     consideration of this expression should not, in my opinion, be carelessly
18 12 |            of this supreme Substance should be diligently and earnestly
19 15 |      wonderful Nature. For, though I should be surprised if, among the
20 15 |            created from nothing, any should be found that could worthily
21 15 |            of these. For by no means should this supreme Being be said
22 15 |             not, is superior; and it should by all means, as our reasoning
23 15 |           what is not it. Why, then, should we make any further inquiry
24 19 |          existence what was nothing, should be reduced through nothing
25 19 |        existed. Just as, supposing I should say, "Nothing has taught
26 19 |             in the latter sense. Nor should it be so explained, that
27 23 |               by permeating all, why should it not be said to be everywhere,
28 30 |             is one Word. ~WHY, then, should I have any further doubt
29 31 |        ascertained as follows. If we should conceive any substance that
30 40 |              of whom it is born, why should it be esteemed like, as
31 40 |              is like his parent? why should it not rather be declared,
32 42 |             the begotten and Son. ~I should certainly be glad, and perhaps
33 42 |              that even this question should not be neglected: whether
34 42 |    inconsistent that the name mother should be attached to that parent
35 44 |          himself. For, if a wise man should teach me his wisdom, which
36 44 |        inconceivable that the Father should be the essence of the Son,
37 54 |              except as one love. ~IT should be carefully considered
38 55 |            that their identical love should be their son or offspring.~ ~
39 56 |            therefore, may, or rather should, be called begetter and
40 56 |          another; and the Word alone should be called begotten, which
41 57 |           exigency demanding that it should have a name proper to itself.
42 62 |              with this assertion. It should not be doubted that the
43 67 |          itself, I do not see why it should be denied that it is the
44 69 |              at some time, either it should despise so great a good,
45 69 |           though wishing to keep it, should lose it by some violence.
46 69 |           that it might love him, he should make not to exist, so long
47 69 |          that it might ever love, he should take away, or permit to
48 69 |               so that necessarily it should not love; especially since
49 69 |            love; especially since it should by no means be doubted that
50 70 |             rational soul, if, as it should, it earnestly devotes itself
51 75 |           more fitly be said that we should believe in it, than that
52 75 |          believe in it, than that we should direct belief to it.~ ~
53 76 |                    CHAPTER LXXVI.~We should believe in Father and Son
54 76 |            in the three at once. ~WE should believe, then, equally in
55 78 |              they are three; as if I should call this Being a Trinity
56 78 |           fitting language; as if he should say, for instance, that
57 79 |         imminent necessity.~But what should be so worshipped in accordance
58 79 |           with its majesty, and what should be so appeased in behalf