Par.

 1 1 |        we have observed is in no wise refutable, necessarily,
 2 4 |       more excellent, then in no wise can there be more than one
 3 6 |    obtains existence.~But, in no wise does the supreme Nature
 4 6 |         propositions could in no wise be true in the case of supreme
 5 6 |         it is evident that in no wise does anything exist through
 6 7 |          doubtless that is in no wise good, through which the
 7 9 |       their creation. For, in no wise can anything conceivably
 8 14|          created being can in no wise exceed the immeasurableness
 9 15|          still it shall be in no wise greater or less than when
10 15|      than not to be it; as to be wise is better than not to be
11 15|      that is, it is better to be wise than not to be wise. For,
12 15|        to be wise than not to be wise. For, though one who is
13 15|         one who is just, but not wise, is apparently a better
14 15|       better man than one who is wise, but not just, yet, taken
15 15|          is not better not to be wise than to be wise. For, everything
16 15|        not to be wise than to be wise. For, everything that is
17 15|           everything that is not wise, simply in so far as it
18 15|    simply in so far as it is not wise, is less than what is wise,
19 15|       wise, is less than what is wise, since everything that is
20 15|     since everything that is not wise would be better if it were
21 15|       would be better if it were wise. In the same way, to be
22 15|       this Being must be living, wise, powerful, and all-powerful,
23 18|   already made plain, that in no wise does it derive existence
24 18|        or through nothing. In no wise, therefore, has it had inception
25 19|     already established is in no wise impaired by the emptiness
26 21|          supreme Nature is in no wise composite, but is supremely
27 22|     times; but whatever is in no wise confined by the restraint
28 22|           the Being which, in no wise, includes its own existence
29 24|       its own eternity, is in no wise terminable, and does not
30 25|        accidents which are in no wise inconsistent with supreme
31 28| immutable eternity, it can in no wise be said, in terms of any
32 32|          Or, if there were in no wise anything but it, of what
33 38|        they be two, it can in no wise be explained why they are
34 39|        such terms, that it in no wise derives existence, except
35 44|     wisdom, through which man is wise, though he cannot be wise
36 44|        wise, though he cannot be wise through himself, can we
37 44|          just as a man cannot be wise except through wisdom.~For,
38 44|       the supreme Wisdom is ever wise through itself, so the supreme
39 44|         himself, just as each is wise through himself.~For the
40 44|    through himself, and were not wise through himself.~For, there
41 44|     through his own wisdom he is wise; through his own life he
42 44|         his own, he subsists, is wise, and lives; otherwise, the
43 44|       through himself. For, if a wise man should teach me his
44 44|         its own, nor would it be wise except through itself.~Much
45 44|       two essences, subsists, is wise, and lives through himself.
46 46|         it, and knows it, and is wise (sapit) regarding it.~If,
47 46|      conceives of the Father, is wise concerning him, knows and
48 48|      wisdom, that is, the wisdom wise regarding the wisdom of
49 55|       like both that it is in no wise unlike them, but is altogether
50 56|     Father and parent, and in no wise derives existence from another;
51 63|       this Word itself can in no wise be called the Word of all
52 69|        supremely good, supremely wise, and omnipotent Creator,
53 71|        created. But reason in no wise admits such a belief, namely,
54 71|         guilt; and the supremely wise Justice will not distinguish
55 79|   supreme Good and its supremely wise omnipotence all things were
56 79|          powerful lord, and most wise ruler of all; it is clear