Par.

 1 Pre|     contrary to my hope, that not only the brethren mentioned above,
 2 1  |         since all desire to enjoy only those things which they
 3 3  |           beings. ~THEREFORE, not only are all good things such
 4 4  |        limited by any bounds. But only an absurdly foolish man
 5 4  |           any diverse causes, but only through some cause which
 6 7  |        material, certainly it not only cannot be, but it cannot
 7 8  |        created, they were created only as something. For so, beholding
 8 11 |          the former expression is only what it is through that
 9 17 |          quality or quantity, but only in terms of what it is.
10 20 |           or time, there and then only, where and when it exists,
11 21 |        and at every time, or else only a part of it so exists,
12 21 |      irrefutably established, not only that it exists through itself,
13 22 |          that place is predicable only of objects whose magnitude
14 22 |           that time is predicable only of objects whose duration
15 22 |  condition of place or time; that only whatever is limited by their
16 22 |    supreme Being, the first sense only is intended, namely, that
17 24 |        that true eternity belongs only to that substance which
18 27 |           Yet, seeing that it not only most certainly exists, but
19 29 |         the supreme Spirit is one only, and altogether indivisible,
20 31 |     unique manner of its own, not only exists, but lives, and is
21 32 |    rational mind can remember not only itself, but that supreme
22 34 |        after one of the arts, not only when it is made, but before
23 37 |          except one, which is the only creator and the only beginning
24 37 |          the only creator and the only beginning of all things
25 38 |      because it is Word and image only as it is the Word and image
26 45 |         brevity, that the Son not only has the same essence with
27 46 |          truth of the Father, not only in the sense that the truth
28 56 |                      CHAPTER LVI.~Only the Father begets and is
29 56 |         begets and is unbegotten; only the son is begotten; only
30 56 |         only the son is begotten; only love neither begotten nor
31 56 |         is Son and offspring. But only the love of both is neither
32 59 |       surpasses another. For, not only is each in such a way the
33 59 |           all three at once exist only as one supreme Being, but
34 60 |            through his own power, only to remember, but to conceive
35 60 |         remember, but to conceive only through the Son, and to
36 60 |      through the Son, and to love only through the Spirit of himself
37 60 |        his son; and the Son could only conceive or understand (
38 60 |        able through himself alone only to love, while the Father
39 61 |         but whatever he is, he is only the begetter, and is he
40 61 |       whatever being he has he is only begotten and is he from
41 61 |        the supreme Being there is only one Father, one Son, one
42 63 |           How among them there is only one Son of one Father, that
43 63 | apparently are in that Being, not only many fathers and sons and
44 63 |       then, that Being is one and only one, then what is expressed
45 63 |           is expressed is one and only one; therefore, if it is
46 63 |          if it is in them one and only one which expresses, and
47 63 |        the Word of all three, but only of one.~For it has been
48 63 |     likeness are impossible where only one being is concerned,
49 66 |           peculiar character, but only in terms of something else,
50 68 |         natural potency. For, not only does it owe its very existence
51 77 |        not be idle.~Hence, if not only he who has lost his sight
52 78 |        the word person is applied only to an individual, rational
53 79 |        than one, conceives of him only as of some substance which
54 79 |           he himself alone is not only the beneficent Creator,
55 79 |       Truly, therefore, he is not only God, but the only God, ineffably
56 79 |          is not only God, but the only God, ineffably Three and