Par.

 1 Pre|          and reluctant as I was because of the difficulty of my
 2 1  |         a horse is called good, because he is strong, and by virtue
 3 1  |         that he is called good, because he is swift. For, though
 4 1  |     same thing.~But if a horse, because he is strong and swift,
 5 1  |    strong, swift robber is bad, because he is harmful, so a strong,
 6 1  |    strong, swift horse is good, because he is useful. And, indeed,
 7 6  |      not exist through nothing, because it is utterly inconceivable
 8 6  |         existence from nothing, because if anything derives existence
 9 7  |      supreme Substance, whether because this Substance created them
10 7  |  Substance created them all, or because it was the material of all.
11 16 |       to quantity or magnitude; because everything that is just
12 17 |      the fact of its existence, because, whatever it is, it is through
13 17 |       or another consideration; because, whatever it is essentially
14 20 |         is no existence at all, because, without it, nothing exists.
15 21 |         in a single discussion, because they advanced on exactly
16 22 |  individual place or time. For, because it is present in one place,
17 22 |      other, place or time.~Nor, because it was, or is, or shall
18 22 |  temporal natures, is the same, because of the usage of language,
19 22 |         the sense is different, because of the unlikeness of the
20 22 |        in every place and time, because it is absent from none;
21 22 |          and it exists in none, because it has no place or time,
22 28 |     seeing that of this Spirit, because of its immutable eternity,
23 28 |        not wholly non-existent, because, through that Spirit which
24 34 |    coeternal with him? Perhaps, because be himself is supreme Wisdom
25 38 |        a relation to the other, because it is Word and image only
26 42 |        offspring to be the Son, because both are Spirit (Spiritus,
27 42 | sapientia, feminine)?~Or, is it because in these natures that have
28 44 |       perfect essence or wisdom because he is an essence born of
29 48 |         as the Son is the Word; because the Word is apparently born
30 49 |       love both itself and him, because it can remember itself and
31 50 |  himself or conceive of himself because he loves himself, but he
32 50 |   himself, but he loves himself because he remembers himself and
33 56 |        begotten nor unbegotten, because it is neither son nor off
34 61 |      necessarily Father or Son, because his own memory and intelligence
35 63 |       like existence to itself, because imitation and likeness are
36 63 |       it exist in his likeness, because it has not its existence
37 64 |        of any other reason, if, because of the incomprehensibility
38 65 |       is that Nature ineffable, because it is incapable of description
39 68 |       nothing except it, unless because of it; since that Being
40 76 |     every man ought to believe; because it is the sole end which
41 77 |       operative faith is alive, because it has the life of love
42 77 |       idle faith is not living, because it lacks that life of love,
43 77 |        love be called dead; not because it has lost its life, that
44 77 |        life, that is, love; but because it has not the life which
45 78 |        Trinity; one and a unity because of its one essence, but
46 78 |        but trinal and a trinity because of its three --what? For,
47 78 |        I can speak of a Trinity because of Father and Son and the
48 78 |       call this Being a Trinity because of its three persons, just
49 78 |         I would call it a unity because of its one substance.~For
50 78 |         are not to be supposed, because all persons which are more
51 78 | plurality in the supreme Being, because the word person is applied
52 79 |         to be worshipped of men because of his preeminent majesty,
53 79 |     appeased for man's own sake because of some imminent necessity.~