Par.

 1 1 |              by the force of reason alone.~And, although he could
 2 1 |      themselves are, and this being alone is good through itself.
 3 1 |         through itself. Hence, this alone is supremely good, which
 4 1 |            supremely good, which is alone good through itself. For
 5 3 |           than themselves, and this alone through itself. But whatever
 6 3 |           all things are, and which alone exists through itself. Therefore,
 7 3 |          then, some one being which alone exists in the greatest and
 8 7 | nevertheless produced from nothing, alone and through itself, the
 9 13|             being, hence that being alone exists through itself, and
10 13|             being; hence that being alone lives through itself, and
11 15|             what is not it. For, it alone is that, than which there
12 21|       discussion directed on itself alone.~First, then, let us see
13 24|            nature of that Substance alone, than an interminable life,
14 24|             to that substance which alone, as we have proved, was
15 26|           what it is. And, since it alone, of all natures, derives
16 28|            be seen that that Spirit alone exists simply, and perfectly,
17 28|            of this ineffable Spirit alone can in no way be conceived
18 28|             ought not his existence alone to be conceived of as simple,
19 28|           then, the creative Spirit alone exists, and all creatures
20 28|           through that Spirit which alone exists absolutely, they
21 31|          that in a certain sense it alone exists; while in these things
22 33|           cannot, except in thought alone, separate itself from its
23 37|       through no other than itself, alone created all things from
24 39|          derives existence from him alone, that it is completely analogous
25 40|          his offspring, the more he alone is sufficient to effect
26 40|        being of that Spirit himself alone, and is so uniquely like
27 48|          born of the supreme Spirit alone is the child of his memory,
28 56|          means offspring or son.~He alone, therefore, may, or rather
29 56|         whose is the Word; since he alone is Father and parent, and
30 56|          from another; and the Word alone should be called begotten,
31 56|           be called begotten, which alone is Son and offspring. But
32 57|            one supreme Being, which alone was created by none, and
33 57|          the Father, but the Father alone begets, but does not create,
34 60|           were able through himself alone only to love, while the
35 61|    intelligence as begotten, but he alone, whatever he is, proceeds
36 63|            and that from the Father alone. ~ON these grounds, therefore,
37 63|             words than one, but one alone. Hence, although each one
38 63|          and that there is one Word alone among them; yet it appears
39 63|             Word corresponds to him alone, from whom it has existence
40 63|            all together, but to one alone.~ ~
41 66|           that as the rational mind alone, among all created beings,
42 66|             this same rational mind alone, through which the mind
43 67|             For, if the mind itself alone among all created beings
44 76|             supreme Being, in which alone every man ought to believe;
45 77|            be proved from this fact alone, that, since it loves the
46 79|          Essence itself is God, who alone is lord and ruler of all. ~
47 79|             confused flow of events alone. For it is he alone through
48 79|          events alone. For it is he alone through whom it is well
49 79|         Therefore, since he himself alone is not only the beneficent
50 79|           it is clear that it is he alone whom every other nature,