Par.

 1 1 |         by our mental faculties, must we not believe that there
 2 1 |         to be a great good? This must be, then, a good through
 3 2 |         is supremely good, there must be a being that is greatest
 4 3 |         through which all exist, must be one. Since, then, all
 5 3 |        has any existence -- that must be supremely good, and supremely
 6 6 | something, very diligent inquiry must be made, in what way all
 7 6 |          through which it exists must exist before it. Seeing
 8 14|       true -- rather, since this must be true, it follows that,
 9 15|          creator of all; yet, we must try and see to what end
10 15|         is in any way better, it must be true that this substance
11 15|      inferior.~Hence, this Being must be living, wise, powerful,
12 16|         given, than Justness?~We must observe, then, how we are
13 17|          true of every composite must be applicable to it. But
14 19|      either something or nothing must have preceded it; and either
15 19|      either something or nothing must be destined to follow it.~
16 19|         their whole correlation, must be true.~Hence, the statement
17 19|        existed before that Being must be received in the latter
18 20|        at some place or time, it must exist everywhere and always,
19 21|        each individual place. We must now examine, then, whether
20 21|      anywhere or ever exists, it must exist everywhere and always.~ ~
21 22|          among all beings, which must be alien to, and free from,
22 22|          every place or time; it must simultaneously present in
23 23|       cannot exist otherwise, it must so be in all existing things,
24 27|        more worthy than body, it must certainly be maintained
25 27|        than one of this kind, it must, by all means, be an indivisible
26 29| indivisible, this his expression must be so consubstantial with
27 31|          easy to answer, and yet must not be left in any ambiguity.
28 32|          the Word of that Spirit must be coeternal with him.~ ~
29 33|      which he expresses himself, must be identical with himself,
30 33|  expresses by a word, and a word must belong to something, that
31 35|     conceiving or expressing, he must know all things that he
32 37|      consubstantial with him, it must be the supreme essence of
33 38|      they are two, although they must be so. ~OUR careful attention
34 43|  impossible that necessarily one must be the progenitor and the
35 44|        from the Father, since he must have from the Father this
36 44|      subsist through itself, but must subsist through the other.
37 60|  commended to memory. The Father must be so conceived of as memory,
38 60|          conceives and loves, it must be that none of these three
39 62|         to our former reasoning, must there be begotten of this
40 66|        to be, the more excellent must that created being be by
41 69|     rational creature. Hence, it must have been created for this
42 69|       love the supreme Being. It must, therefore, have been created
43 72|         which it was created, it must be immortal. But if there
44 72|       immortal, every human soul must be immortal. But since every
45 73|   supreme good, and every effort must be directed toward that
46 75|                 CHAPTER LXXV.~We must believe in this Being, that
47 75|         that is, by believing we must reach out for it. ~BUT what
48 78|          one another, that there must be as many substances as