Par.

 1 1 |      or honorable, if they are truly good, are good through that
 2 3 |      each through itself. More truly, then, do all things exist
 3 4 |       which exists whatever is truly good, or great, or has any
 4 7 |    material, then that is more truly the material of the physical
 5 8 |        of that other's making, truly reckoned as something.~ ~
 6 17|     Therefore, nothing that is truly said of the supreme Being
 7 19|       carefully analysed, most truly neither something nor nothing
 8 21|        it not a present, if it truly is? But was means past,
 9 22|     space or time; since, more truly, its power, which is nothing
10 22|        it, since it is just as truly present in all finite and
11 23|     supreme Nature is not more truly in all places than in all
12 33|         desires to conceive of truly, it at least attempts to
13 33|   concept itself. And the more truly it succeeds in this, the
14 33|     succeeds in this, the more truly does it think of the object
15 36|     then, that they exist more truly in themselves than in our
16 36|       in which they exist more truly anywhere by virtue of their
17 36|  created substance exists more truly in the Word, that is, in
18 36|     creative being exists more truly than the created; how can
19 40|         CHAPTER XL.~He is most truly a parent, and that Word
20 40|        that the Spirit is more truly a parent, and the Word his
21 40|        his property to be most truly parent, and its to be most
22 40|     parent, and its to be most truly his offspring.~ ~
23 41|           CHAPTER XLI.~He most truly begets, and it is most truly
24 41|   truly begets, and it is most truly begotten. ~BUT it will be
25 41|       in equal degree, he most truly begets, and it is most truly
26 41|   truly begets, and it is most truly begotten. As the former
27 41|        the supreme Spirit most truly to beget, and to his Word
28 41|     and to his Word to be most truly begotten.~ ~
29 42| property of the one to be most truly progenitor and Father, and
30 42|    conclusion, that he is most truly the Father, while this Word
31 42|        while this Word is most truly his Son. But I think that
32 42|       property of the one most truly to beget, and of the other
33 42| property of the one to be most truly progenitor, and of the other
34 42|        of the other to be most truly begotten. And as the one
35 42|         And as the one is most truly the parent, and the other
36 42|  offspring, so the one is most truly Father, and the other most
37 42|     Father, and the other most truly Son.~ ~
38 63|      already certain that they truly exist, are not three expressive
39 67|   proves itself to be the more truly the image of that Being
40 67|     that Being it is, the more truly it is recognised to be its
41 67|        any creature that is so truly the image of the Creator.~ ~
42 69|        to exist, so long as it truly loves him; and that what
43 69|     time lives in blessedness, truly secure from death itself
44 72|     miserable, or at some time truly blessed. ~BUT if the soul
45 72|        never, or at some time, truly secure from all trouble;
46 72|     miserable, or at some time truly blessed.~ ~
47 79|       things is to be offered. Truly, therefore, he is not only