Par.

 1 8 |    Apparently it is said with a like meaning, when a man is afflicted
 2 10|        created (locutio rerum), like the expression which an
 3 10|       to be the truer, the more like they are to the objects
 4 10|       in order to signify them, like certain sounds , the vowel
 5 10|  thought of any another word so like the object, whether destined
 6 13|       that they have. For, by a like course of reasoning to that
 7 13|         than themselves -- by a like course of reasoning, I say,
 8 15|      relative term that can, in like manner, be applied to it,
 9 15|         is found to be true, in like manner, of other similar,
10 15|       not to be bodily, and the like. Indeed, to be anything
11 15|       eternal, and whatever, in like manner, is absolutely better
12 16|     just, or great, or anything like these, it is not shown what
13 16|     justness, and so with other like cases, in the same way.
14 21|        or place.~And, since, in like manner, it has been demonstrated
15 22|        at the same time, and in like manner in this, or that
16 25|     born, nor equal to him, nor like him. But I shall be able
17 25|       those facts, which lack a like effect, are found to be
18 29|         of it? For he does not, like man, ever fail to express
19 31| according as it is more or less like its creatures. But the necessary
20 31|        more excellent, the more like it is to what exists supremely,
21 31|       in some way alive is more like this supreme Nature, than
22 31|      cognises anything, is more like this Nature than what is
23 31|          But it is clear, for a like reason, that certain natures
24 31|   degree, whose essence is more like the supreme Essence. And
25 31|         according as it is more like that substance which exists
26 34|  reality of existence, the more like unto which those beings
27 35|         with him, and perfectly like him, it necessarily follows
28 38|    other mutual relation may in like manner be attributed to
29 38|         two equal lines, or two like men. For, neither are there
30 39|    resemblance it bears to him, like a child's to its parent,
31 40|      said to be born, and is so like him of whom it is born,
32 40|       why should it be esteemed like, as a child is like his
33 40|    esteemed like, as a child is like his parent? why should it
34 40|       alone, and is so uniquely like him, that no child ever
35 40|      its parent, and none is so like its parent, certainly the
36 42|       if the son is always more like the father than is the daughter,
37 42| daughter, while nothing is more like the supreme Father than
38 45|      essence of the Son: and in like manner the Son is the virtue,
39 45|     from the Father essence.~In like manner, therefore, the Son
40 48|        exist in his own memory, like ideas that exist in the
41 55|       Father and Son, and is so like both that it is in no wise
42 63|    imitate itself, or take on a like existence to itself, because
43 66|  through likeness. For the more like to it anything among created
44 66|         so far as it exists, is like the supreme Being, reasons
45 67|        the greater and the more like that Being it is, the more
46 67|       power so excellent and so like the supreme Wisdom as this
47 77|      has it not, why cannot, in like manner, faith without love