Par.

 1 3 |         they exist, or they exist separately, each through itself, or
 2 3 |          If, however, these exist separately, each through itself, there
 3 6 |            Let us first consider, separately, this supreme Nature, which
 4 12|      intimate expression, whether separately, by the utterance of separate
 5 15|          one diligently considers separately whatever there is that is
 6 17|      whether taken all at once or separately. Therefore, just as whatever
 7 21|         Being exists, as a whole, separately and at distinct times for
 8 38|     certain that in each of these separately and in both simultaneously,
 9 38|          are so exists that it is separately perfected in both, and yet
10 38|          two. For although, taken separately, he is perfectly supreme
11 43|          For, although the Father separately is the perfectly supreme
12 43|       supreme Spirit, and the Son separately is the perfectly supreme
13 43|         as a whole, to them taken separately.~For, as there are not two
14 43|         both to the Father, taken separately, and to the Son, taken separately,
15 43| separately, and to the Son, taken separately, to be the perfect Spirit.
16 51|           other; since the Father separately is the supreme Spirit, and
17 51|       supreme Spirit, and the Son separately is the supreme Spirit, and
18 54|      proceeding in part from each separately, but one proceeding as a
19 54|   proceeding as a whole from each separately, and likewise as a whole
20 54|          Therefore, as the Father separately is the supreme Spirit, and
21 54|       supreme Spirit, and the Son separately is the supreme Spirit, and
22 54|        Spirit; so from the Father separately the love of the supreme
23 55|           two beings which, taken separately, bear each the perfect relation
24 57|        Son. ~BUT, since this love separately is the supreme Being, as
25 57|        necessarily, as the Father separately, and the Son separately,
26 57|           separately, and the Son separately, are each uncreated and
27 57|        and creator, so, too, love separately is uncreated and creator,
28 59|          proof when each is taken separately.~For the Father exists as
29 60|        these three each one taken separately is so perfectly the supreme
30 60|          to love. For, each taken separately is essentially memory and
31 62|           in the thoughts of each separately. Again, if one man thinks
32 63|       beings, although each taken separately is expressive, nor are there
33 63|        Son and their Spirit taken separately; and that, nevertheless,
34 63|     therefore, just as the Father separately, and the Son separately,
35 63|           separately, and the Son separately, and their Spirit separately,
36 63|      separately, and their Spirit separately, is a knowing and conceiving
37 63|  conceiving being: so, each taken separately is expressive, and yet there
38 63|       Father or the Son; and each separately is so perfect that he is
39 63|          attributed to them taken separately as plural, so, neither can
40 63|           corresponds not to each separately, nor to all together, but
41 76|       Spirit equally, and in each separately, and in the three at once. ~
42 76|         their Spirit, and in each separately, and in the three at once,
43 76|         at once, since the Father separately, and the Son separately,
44 76|           separately, and the Son separately, and their Spirit separately
45 76|      separately, and their Spirit separately is the supreme Being, and
46 78|          more than one so subsist separately from one another, that there