Par.

 1 1 |            other beings, that it is neither equalled nor excelled. But
 2 4 |          greater than they.~But if, neither through what they are nor
 3 6 |             Nature could be created neither by itself, nor by another;
 4 11|           work, while the latter is neither first, nor sole, nor sufficient,
 5 15|            supreme, that supreme is neither in general better than not
 6 18|        exist? Or rather, let us ask neither from what time, nor to what
 7 18|             that it has a beginning neither through nor from itself,
 8 18|        through nor from itself, and neither through nor from nothing,
 9 18|            no beginning at all. But neither will it have an end. For,
10 18|         against its will. Hence, if neither with nor against its will
11 18|      something has existed. But, if neither of these suppositions is
12 19|      carefully analysed, most truly neither something nor nothing preceded
13 20|           and from the fact that it neither began, nor will cease to
14 21|            different times.~But, if neither at the same time nor at
15 21|           discussion has proved, it neither so exists, as a whole, in
16 21|           been demonstrated that it neither so exists in every time
17 22|             limited by their bounds neither escapes the law of parts --
18 22|      distinctions of place or time, neither here nor there, nor anywhere,
19 24|            without end; that it has neither past, nor future, nor the
20 25|             it is certain that I am neither older nor younger than a
21 27|           Nature is included, which neither divides itself into more
22 27|            as is shown above, it is neither compounded of parts, nor
23 28|         through a higher cause, and neither simply, nor perfectly, nor
24 31|      supreme Truth, will experience neither gain nor loss, according
25 38|          most remarkably clear that neither he, whose is the Word, can
26 38|        lines, or two like men. For, neither are there two equal spirits
27 38|          the other, since there are neither two words nor two images.~
28 38|           is the Word and image, is neither image nor Word. It is, therefore,
29 45|          Father.~Hence, seeing that neither has an essence, except by
30 54|            in part from the Son; or neither more than one, nor one proceeding
31 56|          son is begotten; only love neither begotten nor unbegotten. ~
32 56|         apparent that this love can neither be said, in accordance with
33 56|            only the love of both is neither begotten nor unbegotten,
34 56|           unbegotten, because it is neither son nor off spring, and
35 57|          spirits of anything, since neither is the Father born of any
36 63|            proceeding from it. For, neither of itself nor of a being
37 63|            self-sufficient, needing neither of the others; yet what
38 63|           separately as plural, so, neither can it be attributed to
39 65|         shadowy signification.~For, neither is the term wisdom sufficient
40 70| perseveringly, to which although it neither existed nor loved him, he
41 70|            since all such bestowals neither compensate the love, nor
42 71|         before it existed, it could neither be guilty nor feel a penalty.
43 72|           which are to be judged as neither loving nor scorning, such