Par.

 1 1 |       himself of these truths in great part, even if his mental
 2 1 |      goods so innumerable, whose great diversity we experience
 3 1 |         all goods exist, to be a great good? This must be, then,
 4 1 | supremely good is also supremely great. There is, therefore, some
 5 1 |    supremely good, and supremely great, that is, the highest of
 6 2 |     there is something supremely great, which is great through
 7 2 |        supremely great, which is great through itself. But, I do
 8 2 |         I do not mean physically great, as a material object is
 9 2 |          as a material object is great, but that which, the greater
10 2 |         can be nothing supremely great except what is supremely
11 3 |        one and the same, and all great things such through something
12 3 |       exists whatever is good or great, and, in short, whatever
13 3 |    supremely good, and supremely great, and the highest of all
14 4 |        which they are equally so great, either is itself what they
15 4 |       which these natures are so great is another than that which
16 4 |        through which they are so great. For, whatever is great
17 4 |          great. For, whatever is great through something else is
18 4 |         that through which it is great. Therefore, they are not
19 4 |       Therefore, they are not so great that there is nothing else
20 4 |          through itself good and great, and through itself is what
21 4 |       whatever is truly good, or great, or has any existence at
22 4 |          good being, the supreme great being, being or subsisting
23 6 |    through which it exists was a great good, since it was the cause
24 15|         there be that is good or great. If, then, the supreme Nature
25 15|        of what character, or how great, it is --the less this rational
26 16|        of what character, or how great, but what this Being is. ~
27 16|         Being is called just, or great, or anything like these,
28 16|        of what character, or how great it is. For every such term
29 16| established, that it is good, or great or whatever it is at all,
30 16|        of what character, or how great, but what it is.~But it
31 26|         every substance? For, as great as is the difference between
32 31|      supremely, and is supremely great.~For on this account, perhaps, --
33 52|     CHAPTER LII.~This love is as great as the supreme Spirit himself. ~
34 52|     supreme Spirit himself. ~How great, then, is this love of the
35 52|       conceives of himself in as great a degree as that in which
36 52|       undoubtedly his love is as great as he himself is.~ ~
37 54|       and Son equally produce so great a good.~Therefore, as the
38 69|      either it should despise so great a good, or, though wishing
39 70|       what waits upon love is so great, how great is the recompense
40 70|       upon love is so great, how great is the recompense given
41 71|          namely, that after such great guilt it is condemned to
42 73|        deprived by the supremely great and supremely good Creator
43 77|      faith. ~HENCE, with however great confidence so important