Par.

 1 3 |        or they exist separately, each through itself, or they
 2 3 |          these exist separately, each through itself, there is,
 3 3 |     which they are able to exist each through itself. But, there
 4 3 |          they are able to exist, each through itself. More truly,
 5 21|          diverse directions, let each be investigated independently
 6 21|          it exists as a whole in each individual place, then,
 7 21|      individual place, then, for each individual place there is
 8 21|        all exist, as a whole, in each individual place. We must
 9 31|          attributes which, taken each by itself, reduce an essence
10 38|       For, it is certain that in each of these separately and
11 38|         by certain properties of each they are required to be
12 43|         individual properties of each. ~Now that so many and so
13 43|          important properties of each have been discovered, whereby
14 44|       and the perfect Son exist, each through himself, just as
15 44|         through himself, just as each is wise through himself.~
16 51|                      CHAPTER LI.~Each loves himself and the other
17 51|      once one Spirit. And, since each equally remembers himself
18 51| altogether the same, necessarily each loves himself and the other
19 54|          proceeding in part from each separately, but one proceeding
20 54|       proceeding as a whole from each separately, and likewise
21 55|         the other its mother, or each is its father, or mother, --
22 55|           taken separately, bear each the perfect relation of
23 57|          the Son separately, are each uncreated and creator, so,
24 59|        another. For, not only is each in such a way the perfectly
25 59|       less capable of proof when each is taken separately.~For
26 60|         conceive, or love: since each taken by himself is memory
27 60|          since among these three each one taken separately is
28 60|        conceive or to love. For, each taken separately is essentially
29 62|         the Son and their Spirit each expresses himself and the
30 62|       and the other two, just as each conceives of, and understands,
31 62|        exists in the thoughts of each separately. Again, if one
32 62|     present to one another --for each one, as we have already
33 62|         Father beget nothing, if each begets his own word, when
34 63|      expressive beings, although each taken separately is expressive,
35 63|         than one expressed, when each one expresses himself and
36 63|        one conceiving being: so, each taken separately is expressive,
37 63|       one alone. Hence, although each one expresses himself and
38 63|     although it is manifest that each one, that is, Father and
39 63|       the Father or the Son; and each separately is so perfect
40 63|        taken at once. And though each one expresses himself and
41 63|          Word corresponds not to each separately, nor to all together,
42 76|     their Spirit equally, and in each separately, and in the three
43 76|          in their Spirit, and in each separately, and in the three