Par.

 1 Pre|       thoughts that I had offered them in familiar conversation,
 2 1  |       desire, except as he judges them to be good. So that, as
 3 4  |            but that certain among them are distinguished by inequality
 4 4  |            so that there is among them no degree, than which no
 5 7  |    because this Substance created them all, or because it was the
 6 8  |            saying that it created them or that they were created,
 7 8  |           when this Being created them, it created something, and
 8 10 |        names, in order to signify them, like certain sounds , the
 9 15 | predications, then, since none of them taken by itself represents
10 17 |  compounded, and, indeed, owes to them the fact of its existence,
11 17 |           but are one. Any one of them is, therefore, the same
12 23 |           if it were contained by them, but as containing all,
13 25 |     natures and that it is unlike them seems to be an accident
14 31 |        mind, that is, conceive of them, are likenesses and images
15 33 |           the same substance with them, and yet is not the Word.
16 34 |  coeternal with him who expresses them, while the created world
17 35 |         expresses or conceives of them. Therefore, just as all
18 38 |           manner be attributed to them, yet if it were to be asked
19 42 |           is more fitting to call them Father and Son, than mother
20 42 |     mother and daughter, since in them there is no distinction
21 43 |           belongs, as a whole, to them taken separately.~For, as
22 49 |           and Son, I find none in them more pleasurable to contemplate
23 55 |           it is in no wise unlike them, but is altogether identical
24 55 |         altogether identical with them; is it to be regarded as
25 55 |          offspring, either one of them is its father and the other
26 55 |           the love emanating from them. It therefore is apparently
27 57 |           Son; and yet it is with them not three, but one uncreated
28 57 |    although it has its being from them.~ ~
29 59 |           equality that no one of them surpasses another. For,
30 59 |           in the Spirit common to them; and the Son in the Father,
31 59 |         one another, that none of them can be proved to surpass
32 60 |           or the Spirit common to them, nor the Son the Father,
33 63 |          CHAPTER LXIII.~How among them there is only one Son of
34 63 |            therefore, if it is in them one and only one which expresses,
35 63 |           is one Word alone among them; yet it appears that this
36 63 |        one Spirit proceeding from them, and not more than one such
37 63 |        the Spirit proceeding from them, nor the Son at any time
38 63 |           cannot be attributed to them taken separately as plural,
39 63 |           can it be attributed to them as plural, when the three
40 63 |           yet there are not among them more words than one, but
41 70 |           as not to wish to enjoy them? What return, then, shall
42 70 |       powerful enough to separate them against their will. Hence,