Par.

 1 1 |            sometimes they seem to be called good, the one by virtue
 2 1 |             quality, that a horse is called good, because he is strong,
 3 1 |        virtue of another, that he is called good, because he is swift.
 4 1 |           For, though he seems to be called good by virtue of his strength,
 5 1 |              for instance, safety is called good, and those things which
 6 10|           This last, then, should be called the especially proper and
 7 15|              relation to which it is called supreme or greater, it would
 8 16|          perhaps, when this Being is called just, or great, or anything
 9 16|          supremely good Substance is called just. But, if this is so,
10 16|              is justness, when it is called just it is properly conceived
11 16|             follows that, when it is called just, it is not said of
12 25|     susceptibility to certain facts, called accidents, and natural immutability,
13 25|               For, of all the facts, called accidents, some are understood
14 25|             that of all those facts, called accidents, a part bring
15 25|           are found to be improperly called accidents. Therefore, this
16 26|            any kind, except as it is called substance for being, and
17 27|       essence of anything is usually called its substance, doubtless
18 33|             itself may most fitly be called its Word on the former ground,
19 33|         still not inappropriately be called the image of that Wisdom,
20 33|        representation, just as it is called his likeness.~But the Word
21 38|         although they may perhaps be called two equals, or some other
22 43|             that the Father is never called the Son, nor the Son the
23 44|                HENCE, even if one is called the essence of the other,
24 45|            may more appropriately be called the essence of the Father,
25 45|            the Son may more fitly be called the essence of the Father
26 46|            in this sense, the Son is called the intelligence of the
27 46|        properly, too, may the Son be called the truth of the Father,
28 56|            may, or rather should, be called begetter and unbegotten,
29 56|             the Word alone should be called begotten, which alone is
30 57|        creative being. And it may be called the Spirit of Father and
31 57|              may fittingly enough be called its breath (Spiritus). So
32 62|         thinker, or which is perhaps called to mind through a corporeal
33 63|              Word, so that it may be called his true image and his Son.~
34 63|             itself can in no wise be called the Word of all three, but
35 63|           that it cannot properly be called either the image or son
36 77|            who has lost his sight is called blind, but also he who ought
37 77|        manner, faith without love be called dead; not because it has
38 78|            Being may in some sort be called Three. ~AND so it is evidently
39 78|        accidents, cannot properly be called a substance, except as the
40 78|           trinal unity may justly be called one Essence and three Persons
41 79| unhesitatingly declared that what is called God is not nothing; and