Par.

 1 21|       all times, and by parts in individual places and times; or, that
 2 21|         it exists as a whole, in individual places and times as well.~
 3 21|         if it exists by parts in individual places or times, it is not
 4 21|       that it exists by parts in individual places and times.~We are
 5 21|      exist, as a whole, in every individual place and time. This is
 6 21|         or at different times in individual places or times. But, since
 7 21|        can exist, as a whole, in individual places, either at once in
 8 21|        exists as a whole in each individual place, then, for each individual
 9 21| individual place, then, for each individual place there is an individual
10 21|     individual place there is an individual whole. For, just as place
11 21|        from place that there are individual places, so that which exists
12 21|       time, it follows that, for individual places, there are individual
13 21|     individual places, there are individual wholes, if anything is to
14 21|          as a whole in different individual places at once. Hence, if
15 21|     whole, at one time, in every individual place, there are as many
16 21|          Natures as there can be individual places; which it would be
17 21|          a whole, at one time in individual places.~If, however, at
18 21|        it exists, as a whole, in individual places, then, when it is
19 21|        not exist, as a whole, in individual places at different times.~
20 21|         it exist, as a whole, in individual places, it is evident that
21 21|       exist, as a whole, in each individual place. We must now examine,
22 21|    Nature exists, as a whole, at individual times, either simultaneously
23 21|         or at distinct times for individual times.~But, how can anything
24 21|        whole, simultaneously, at individual times, if these times are
25 21|        and at distinct times for individual times, just as a man exists
26 21|      simultaneously in different individual times.~If, then, as our
27 21|      time in all, or by parts in individual places and times; nor so
28 21|        it exists, as a whole, in individual times and places, it is
29 22|  simultaneously present in every individual place or time. For, because
30 23|           perfect whole in every individual thing simultaneously.~ ~
31 27|         being a man is common to individual men; or as individual, having
32 27|         to individual men; or as individual, having a universal essence
33 27|        in common with others, as individual men have in common with
34 27|          men have in common with individual men the fact that they are
35 43|       attributes of both and the individual properties of each. ~Now
36 49|    considering with interest the individual properties and the common
37 78|        many persons as there are individual substances. Hence, in the
38 78|     person is applied only to an individual, rational nature; and the
39 78|         is ordinarily applied to individual beings, which especially
40 78|        subsist in plurality. For individual beings are especially exposed