Par.

 1 1 |       force of reason alone.~And, although he could do this in many
 2 1 |          be received in this way: although, on the grounds that I shall
 3 1 |          same in different goods, although sometimes they seem to be
 4 4 |           name of man. Therefore, although it cannot be denied that
 5 5 |           with existence by both, although it exists through matter
 6 6 |       existence from nothing. And although, in accordance with the
 7 8 |         inconsistent is inferred; although it may be said, without
 8 9 |         how, it should be. Hence, although it is clear that the being
 9 15|         be gold, than to be gold; although it might be better for something
10 18|           from or through itself, although it exists from and through
11 20|          and at every time. ~BUT, although it has been concluded above
12 22|           exist in space or time, although the form of expression regarding
13 25|           case they occur. Hence, although the supreme Nature in its
14 33|       formed from its impression, although it cannot, except in thought
15 33|          its Word? And this Word, although of a subject so uniquely
16 38|       explained why they are two, although they must be so. ~OUR careful
17 38|         plurality in the two. For although, taken separately, he is
18 38|       truths or two creators.~But although this is true, yet it is
19 38|          be he, whose Word it is, although in so far as regards either
20 38|         ineffable, certainly, for although necessity requires that
21 38|   explained why they are two.~For although they may perhaps be called
22 38|      supreme Spirit and the Word, although by certain properties of
23 39|      which they derive existence, although they possess no such likeness
24 39|         or the fruit of the tree, although the hair does not resemble
25 43|           a mystery.~For observe: although it is so impossible that
26 43|           other than the Son.~And although the one is one, and the
27 43|          whom I have spoken.~For, although the Father separately is
28 43|   preserves an indivisible unity, although it belongs, as a whole,
29 43|          spirits, but one Spirit; although it belongs both to the Father,
30 44|          very wisdom of his. But, although my wisdom would derive its
31 45|         etc., of the Father. ~AND although, for reasons we have noted,
32 55|        whom it derives existence, although deliberate reasoning teaches
33 57|          breathe their love: for, although the supremely immutable
34 57|    identical with Father and Son, although it has its being from them.~ ~
35 63|          three expressive beings, although each taken separately is
36 63|        one, but one alone. Hence, although each one expresses himself
37 63| inexplicable factor. For observe: although it is manifest that each
38 63|           the supreme Being. And, although there are three, so that
39 70|           perseveringly, to which although it neither existed nor loved
40 78|         of its three --what? For, although I can speak of a Trinity