Par.

 1 Pre|        Scripture, but on the force of reason. It contains nothing that
 2 Pre|            enforced by the cogency of reason, and plainly expounded in
 3 1  |             ordinary, by the force of reason alone.~And, although he
 4 1  |               to be good. So that, as reason leads the way and follows
 5 1  |              truths of which, without reason, he has no knowledge. And
 6 1  |               yet it is not, for this reason, said to be absolutely necessary,
 7 3  |               through one another, no reason can admit; since it is an
 8 4  |               to others, nevertheless reason convinces us that some nature
 9 6  |         already made, in the light of reason, regarding the supreme Substance,
10 7  |            exist through it, for this reason, namely, that there being
11 10 |             expression of the mind or reason I mean, here, not the conception
12 10 |              his body, or through the reason; through the image of his
13 10 |             visible form; through the reason, however, when it thinks
14 10 |         already existing, not without reason it may be thought that such
15 15 |              this Being. ~NOT without reason I am now strongly impelled
16 15 |               try and see to what end reason will lead this investigation.~
17 29 |             following the guidance of reason to the present point, I
18 29 |            the inflexible strength of reason, I am especially compelled
19 31 |               it is clear, for a like reason, that certain natures exist
20 31 |       rational, to be deprived of its reason, then of its sentience,
21 33 |           Spirit ever existed, urgent reason would still require the
22 33 | representation of the body or through reason, desires to conceive of
23 34 |            supreme Wisdom and supreme Reason, in which are all things
24 34 |        created according to immutable reason; while in him is the true
25 42 |             why is it not, with equal reason, consistent with the nature
26 42 |          father than mother, for this reason, that the first and principal
27 49 |             object, unless, so far as reason requires, the object itself
28 61 |             and love, is not for that reason the Son or the Spirit of
29 61 |               loves, is not, for that reason, the Father or the Spirit
30 64 |               intellect. And for that reason I think it best to refrain
31 64 |            contradiction of any other reason, if, because of the incomprehensibility
32 65 |         comprehended at all, for that reason it would be ineffable?~But
33 65 |         reached by the instruction of reason or in some other way, as
34 71 |             which it was created. But reason in no wise admits such a
35 78 |               accidents, and for this reason they more properly receive
36 79 |       powerful or less good, or by no reason at all, but by the confused