Par.

 1 Pre|       Overcome at last, however, both by the modest importunity
 2 5  |          since it exists through both, and derives existence from
 3 5  |       and derives existence from both. That is, it is endowed
 4 5  |        endowed with existence by both, although it exists through
 5 6  |         unnecessary to show that both these suppositions are false.
 6 15 |         for instance. For though both, namely, man and lead are
 7 18 | suppositions is conceivable, and both these facts cannot exist
 8 34 |         all created beings. For, both before they were created,
 9 37 |          Word also sustains: yet both do not simultaneously sustain
10 37 |        in the same way. And yet, both do not bear it simultaneously,
11 38 |          these separately and in both simultaneously, whatever
12 38 |          separately perfected in both, and yet does not admit
13 38 |   supreme Truth and Creator; yet both at once are not two truths
14 42 | offspring to be the Son, because both are Spirit (Spiritus, masculine);
15 42 |        other the daughter, since both are truth and wisdom (veritas
16 43 |         the common attributes of both and the individual properties
17 43 |        Son, that when I speak of both I perceive that I have spoken
18 43 |          identical is that which both Father and Son are, that
19 43 |    things, so, what is common to both preserves an indivisible
20 43 |      Spirit; although it belongs both to the Father, taken separately,
21 49 |       convinced that it can love both itself and him, because
22 51 |          the supreme Spirit, and both at once one Spirit. And,
23 53 |          and Son and the love of both are one supreme Being? Therefore,
24 55 |          and Son, and is so like both that it is in no wise unlike
25 55 |     proof by any example.~Hence, both, that is, Father and Son,
26 56 |  offspring. But only the love of both is neither begotten nor
27 57 |         and Son, and the love of both are not more than one, but
28 57 |          the Breath or Spirit of both since from both breathing
29 57 |        Spirit of both since from both breathing in their transcendent
30 58 |     conceived that the Spirit of both is the essence or wisdom
31 59 |       the Son, and the Spirit of both, exist in one another with
32 59 |          the love, the Spirit of both. In such equality, therefore,
33 63 |    equally expresses himself and both the others, and that there
34 75 |  apparently shows clearly enough both that, through the faith
35 78 |        and Son and the Spirit of both, who are three; yet I cannot,
36 78 |        and Son and the Spirit of both, unless perchance, compelled