Par.

 1 1 |        And, although he could do this in many ways, I shall
 2 1 |    yet swiftness and strength do not appear to be the same
 3 2 |  great through itself. But, I do not mean physically great,
 4 3 |    one being, then all things do not exist through more than
 5 3 |     itself. More truly, then, do all things exist through
 6 3 |    mutual relations, yet they do not at all exist mutually,
 7 5 |  source than it, just as they do not exist except through
 8 6 |       exists through another, do not admit the same ground
 9 7 |      from any material. But I do not doubt that all this
10 7 |    own forms. -- I say that I do not doubt this. But I ask,
11 11|     means has he the power to do this, except by uniting
12 13|     to exist, so long as they do exist, by the sustenance
13 16|      can possess justness, we do not conceive of a just man
14 22|       space or time that they do not transcend extent of
15 25|     their train, while a part do not impair at all the immutability
16 34|   more really and excellently do they exist. Thus, it may
17 37|       also sustains: yet both do not simultaneously sustain
18 37|       same way. And yet, both do not bear it simultaneously,
19 39| derive existence from him, as do those beings which have
20 43|    Father and Son are, that I do not understand why they
21 54|       not admit of plurality, do Father and Son equally produce
22 57|    while Father and Son alike do not create or beget, but
23 59|     such equality, therefore, do Father and Son and Spirit
24 64|       natural sublimity, they do not admit of explanation.~
25 65|      speak of things which we do not express with precision
26 65|      we often express and yet do not express, see and yet
27 65|      not express, see and yet do not see, one and the same
28 65|    see it through another; we do not express it, and do not
29 65|     we do not express it, and do not see it by virtue of
30 65|     applicable to that Nature do not reveal it to me in its
31 66|    reasons already considered do not permit us to doubt.~
32 67|       of and loving itself, I do not see why it should be
33 69| eternally. But this it cannot do unless it lives forever.
34 69|        if it forever wills to do that for which it was created.~
35 77|     of works, as it could not do without love, may be proved