Par.

 1 29|          as nothing else than the intelligence (intelligentia) of this
 2 29|        nothing else than what its intelligence is, just as it is identical
 3 36|         the Word, that is, in the intelligence of the Creator, than it
 4 46|        Word, that is, the perfect intelligence, conceiving of the whole
 5 46|      sense, the Son is called the intelligence of the Father, and wisdom
 6 47|     CHAPTER XLVII.~The Son is the intelligence of intelligence and the
 7 47|        Son is the intelligence of intelligence and the Truth of truth~BUT
 8 47|        substance of the Father is intelligence, and knowledge, and wisdom,
 9 47|   inferred that as the Son is the intelligence, and knowledge, and wisdom,
10 47|           substance, so he is the intelligence of intelligence, the knowledge
11 47|         he is the intelligence of intelligence, the knowledge of knowledge,
12 48|        XLVIII.~How the Son is the intelligence or wisdom of memory or the
13 48|         Son to be regarded as the intelligence conceiving of memory, or
14 48|            just as the Son is the intelligence or wisdom of the Father,
15 50| understand the Father, and by his intelligence by which he conceives of
16 59|        exists, as a whole, in its intelligence and in its love, and the
17 59|          and in its love, and the intelligence in its memory and love,
18 59|        the love in its memory and intelligence. For the supreme Spirit
19 59|       loves it, and remembers its intelligence as a whole, and loves it
20 59|        memory, the Father; by the intelligence, the Son; by the love, the
21 60|          by himself is memory and intelligence and love and all that is
22 60|          of as memory, the Son as intelligence, and the Spirit as love,
23 60|         is essentially memory and intelligence and love, and all that is
24 61|     arises. For, if the Father is intelligence and love as well as memory,
25 61|        memory and love as well as intelligence, and the Spirit is no less
26 61|      Spirit is no less memory and intelligence than love; how is it that
27 61|        Father was memory, the Son intelligence, and the Spirit love.~But
28 61|         Father, even though he is intelligence and love, is not for that
29 61|        any being; since he is not intelligence, begotten of any, or love,
30 61|        because his own memory and intelligence are sufficient to him; since
31 61|        not memory as begetter, or intelligence as begotten, but he alone,
32 63|           immutable knowledge and intelligence ever to regard as present
33 63| established that as knowledge and intelligence are attributes of his being,
34 67|            through its memory and intelligence and love, is united in an