Par.

 1 1 |              omnipotent goodness, the very fact of their existence,
 2 1 |              if his mental powers are very ordinary, by the force of
 3 1 |                But who can doubt this very being, through which all
 4 3 |               they exist through this very power, which is one, and
 5 3 |             things exist through this very being, which is one, than
 6 4 |           what they are, that is, the very essence of these natures;
 7 4 |               nothing else than their very essence itself, just as
 8 6 |              derived from" something, very diligent inquiry must be
 9 7 |                But I ask, whence this very material that I have mentioned,
10 8 |            created from nothing, this very nothing was the cause of
11 8 |              exist at all, as if this very nothing were some existent
12 8 |      something. For, indeed, from the very word that we use, saying
13 8 |            For so, beholding a man of very lowly fortunes exalted with
14 11|          expression of the artisan is very incomplete. ~BUT, though
15 11|              see that this analogy is very incomplete.~For the supreme
16 13|           sustenance afforded by that very Being through whose creative
17 15|              it is manifest that this very expression, that this Nature,
18 18|         unmixed good. Therefore, that very Being, which is certainly
19 24|               created being, from the very fact that all such have
20 25|             accident, since even this very fact that it is greater
21 25| non-occurrence, are by virtue of this very effect of theirs regarded
22 26|             other beings, doubtless a very different signification
23 28|                and absolute, this may very certainly be justly said
24 35|               it exists in itself, is very life and truth in him.~But,
25 38|             asked what it is in these very relative expressions with
26 44|             have from the Father this very power of subsisting through
27 44|              said to teach me by this very wisdom of his. But, although
28 45|              the Father, but has this very essence from the Father;
29 46|    understands, and conceives of, the very essence of the Father, and
30 47|             Truth of truth~BUT if the very substance of the Father
31 65|              been established in this very discussion, namely, that
32 68|              not only does it owe its very existence to its creator;
33 68|            recognises that it has its very existence.~ ~