Par.

 1 1 |    virtue of something which is conceived of as the same in different
 2 7 |     elements, of course, can be conceived of without these forms which
 3 11|       perform the work mentally conceived, if there is a lack of material,
 4 15|        greater, it would not be conceived as either supreme or greater,
 5 15|        supreme Nature can be so conceived of as not supreme, that
 6 15|         or less than when it is conceived of as the highest of all
 7 15|        supreme Nature may be so conceived of as not supreme, that
 8 16|      called just it is properly conceived of as being justness, but
 9 21|        For, in no way can it be conceived to exist everywhere and
10 23|         XXIII.~How it is better conceived to exist everywhere than
11 24|          since true eternity is conceived to be free from the limitations
12 25|         being, which may yet be conceived to produce changes in a
13 25|       will not say, be, but, be conceived of, as variable by virtue
14 25|     essence, whence it would be conceived of, as itself variable.~
15 25|        made, whence it shall be conceived of as mutable.~ ~
16 27| compounded of parts, nor can be conceived of as mutable, through any
17 28|   Spirit alone can in no way be conceived to have taken inception
18 28|       his existence alone to be conceived of as simple, and perfect,
19 29|        expression itself can be conceived of as nothing else than
20 31|         the reality of being is conceived of as in the Word, whose
21 32|   anything; if he understood or conceived of nothing, then the supreme
22 32|         be inferred? For, if it conceived of nothing, how would it
23 44|       consistently be said, and conceived, that the one is so identical
24 45|       Son is more appropriately conceived to have the essence of the
25 46|      thus expounded may also be conceived of in another way. ~YET,
26 46|       may be thus expounded and conceived of, are apparently capable
27 46|    imperfect imitation shall be conceived of, but the complete truth
28 48|         as the Word is properly conceived of as the child, the memory
29 50|      are retained in memory and conceived of that are not loved.~It
30 55|         since, so long as it is conceived to proceed from Father and
31 58|        the Father; so it may be conceived that the Spirit of both
32 60|   memory. The Father must be so conceived of as memory, the Son as
33 65|  natures.~For what sense have I conceived of, in all these words that