Par.

 1 Pre|         truth. It was their wish also, that I should not disdain
 2 1  |        existing beings, which is also sufficient to itself in
 3 1  |       which is supremely good is also supremely great. There is,
 4 5  |         exists through something also derives existence from it.
 5 5  |       through the artificer, may also be said to exist through
 6 10 |      without absurdity, they may also be said to be the truer,
 7 20 |        the former proposition is also false, that that Being exists
 8 21 |          and future, its essence also has, in consequence, past,
 9 22 |          present; not that it is also contained. If the usage
10 24 |       than at every time. ~IT is also evident that this supreme
11 25 |          Whence this conclusion, also, may be reached, that it
12 31 |          supreme Truth, which is also itself supreme Truth, will
13 33 | expresses himself?~For this Word also, by which he expresses himself,
14 34 |     Spirit expresses himself, he also expresses whatever has been
15 35 |          that exist in him exist also, and in the same way, in
16 36 |         Therefore, since this is also an established truth, that
17 37 |           this relation his Word also sustains: yet both do not
18 37 |          did not the Word itself also create all things? For,
19 37 |       creates, the same his Word also creates, and in the same
20 37 |           this relation his Word also bears, and in the same way.
21 37 |        the world, so is his Word also; and yet there are not two,
22 43 |  begotten shall be the same, and also that parent and offspring
23 46 |     which are thus expounded may also be conceived of in another
24 46 |         seen; but in this sense, also, that in him no imperfect
25 57 |         be useful to this effect also, that through this name
26 58 |         etc. of Father and Son. ~ALSO, just as the Son is the
27 60 |    Spirit as love, that it shall also be understood that the Father
28 61 |          other proceeds.~The Son also, even though by his own
29 63 |      being.~Hence, this fact may also be clearly recognised, that
30 65 | concerning it in words which are also applicable to other natures,
31 70 |         such love toward itself, also requires that it be desired
32 72 |        all trouble; necessarily, also, every human soul is either
33 77 |       sight is called blind, but also he who ought to have sight