Par.

 1 Pre|         him not to denounce me at once as one who boldly seizes
 2 11 |           objects, whether all at once, or part by part; nor can
 3 12 |         separate words, or all at once, by the utterance of one
 4 17 |         all, whether taken all at once or separately. Therefore,
 5 21 |           it exists as a whole at once, in all places or at all
 6 21 |        unless it either exists at once or at different times in
 7 21 |      individual places, either at once in all, or at different
 8 21 |    different individual places at once. Hence, if the supreme Nature
 9 24 |       life, as a perfect whole at once. For its eternity apparently
10 24 |    interminable life, existing at once as a perfect whole.~For,
11 24 |           not exist, except as at once and perfectly whole, what
12 24 | interminable life, existing as at once and perfectly whole?~For
13 28 |            whatever it is, it is, once for all, and simultaneously,
14 38 |          and Creator; yet both at once are not two truths or two
15 44 |        wisdom, yet when my wisdom once existed, it would be no
16 51 |       supreme Spirit, and both at once one Spirit. And, since each
17 54 |           a whole from the two at once.~But the solution of such
18 54 |     Spirit, and Father and Son at once are not two, but one Spirit;
19 54 |        the Son as a whole, and at once from Father and Son, not
20 55 |           and Son, it does not at once show to one who contemplates
21 57 |        Father and Son, and yet at once Father and Son, and the
22 57 |     creator, and yet all three at once are not more than one, but
23 59 |        nevertheless, all three at once exist only as one supreme
24 63 |        attributed to the three at once, does not admit of plurality.
25 63 |       being, and yet the three at once are not more knowing and
26 63 |        three expressive beings at once, but one expressive being.~
27 63 |       when the three are taken at once. And though each one expresses
28 70 |       false security; nor, having once experienced the need of
29 70 |          Hence, the soul that has once begun to enjoy supreme Blessedness
30 76 |   separately, and in the three at once. ~WE should believe, then,
31 76 |   separately, and in the three at once, since the Father separately,
32 76 |         the supreme Being, and at once Father and Son with their