Par.

 1 11|         creatures what they are; while the artisan is wholly unable
 2 11|         performance of his work, while the latter is neither first,
 3 11|         through that expression, while whatever has been created
 4 15|   inferior nature, were he gold; while lead is something as much
 5 25|          colors, for instance -- while others are known not to
 6 25|       mutability in their train, while a part do not impair at
 7 28|          is in some sort unique; while other beings which seem
 8 28|       perfectly, and absolutely; while all other beings are almost
 9 31|          reality of their being, while created beings are a kind
10 31|   certain sense it alone exists; while in these things which, in
11 31|         true and simple essence; while, in the things created,
12 34|          him who expresses them, while the created world is not
13 34|   according to immutable reason; while in him is the true first
14 36|       virtue of their own being; while in our knowledge is not
15 42|        is most truly the Father, while this Word is most truly
16 42|      always larger and stronger, while the male is smaller and
17 42|     father than is the daughter, while nothing is more like the
18 45|         of another than himself; while, since the Son has his being
19 48|          to express it mentally; while the word corresponding to
20 48|          wisdom, born of wisdom, while the Father is memory and
21 49|      Spirit loves himself. ~BUT, while I am here considering with
22 50| remembrance or conception of it; while many things are retained
23 56|     offspring and most true Son, while it is manifest that love
24 57|        does not create, the Son; while Father and Son alike do
25 57|        as it were, by breathing; while that love is regarded as
26 60|         the supreme Being. ~BUT, while this discussion engages
27 60|      himself alone only to love, while the Father remembers for
28 63|     require plurality of beings; while it does not imitate the
29 69|        of troubles? For whoever, while he lives, is either through
30 77|       which we ought to believe; while dead faith merely believes