Par.

 1 1 |         same in different cases, whether it is regarded as existing
 2 1 |       compared one with another, whether equally, or more, or less,
 3 1 |  necessarily, again, all things, whether useful or honorable, if
 4 4 |          of things be perceives, whether he will or no, that not
 5 5 |         is profitable to examine whether this Nature, and all things
 6 7 |   through the supreme Substance, whether because this Substance created
 7 7 |      there is no need to inquire whether all exist through it, for
 8 7 |          me, we ought to inquire whether that whole class of beings
 9 7 |          the universe of things, whether visible or invisible, derives
10 8 |       something or from nothing. Whether, then, nothing is something,
11 10|          the objects themselves, whether destined to be, or already
12 10| themselves inwardly in our mind, whether by the power of imagining
13 10|         word so like the object, whether destined to be, or already
14 11|   learned from external objects, whether all at once, or part by
15 12|        most intimate expression, whether separately, by the utterance
16 15|          in this classification. Whether, however, any are so included,
17 16|           it makes no difference whether it is said to be justness
18 17|      therefore, the same as all, whether taken all at once or separately.
19 18|        contradictory conclusion. Whether, then, truth is said to
20 21|          First, then, let us see whether the supreme Nature can exist,
21 21|          must now examine, then, whether this supreme Nature exists,
22 30|       above as doubtful, namely, whether this expression consists
23 32|      Word is eternally with him. Whether, therefore, it be thought
24 35|          has been created, then, whether alive or not alive, or howsoever
25 42|         should not be neglected: whether it is more fitting to call
26 54|          be carefully considered whether there are two loves, one
27 70|         is most foolish to doubt whether it enjoys that blessedness
28 72|       Being eternally miserable. Whether, therefore, it loves or
29 75|       perhaps, it is indifferent whether we say, "believe in it,"
30 79|          says that a God exists, whether one or more than one, conceives