Par.

 1 1 |     bodily senses, and discern by our mental faculties, must we
 2 4 |           no higher can be found, our course of reasoning reaches
 3 4 |         through it.~For since, as our reasoning showed us not
 4 8 |     nothing.~What, then, is to be our understanding of the term
 5 10|     things themselves inwardly in our mind, whether by the power
 6 12|     supreme Being. ~BUT since, as our reasoning shows, it is equally
 7 15|          essence of anything, let our attention be turned to the
 8 15|           should by all means, as our reasoning shows, be said
 9 19|        term nothing, and whatever our reasoning thus far, with
10 21|    individual times.~If, then, as our discussion has proved, it
11 22|         so necessary according to our exposition, and so necessary
12 22|         so necessary according to our proof, be reconciled? Perhaps
13 27|          there is no objection to our calling it substance.~And
14 31|         we express any objects in our mind, that is, conceive
15 31|    likeness.~What, then, is to be our position regarding the Word
16 36| differently in themselves than in our knowledge. For, in themselves
17 36|         their own being; while in our knowledge is not their being,
18 36|       truly in themselves than in our knowledge, in the same degree
19 36|       than created substances; if our knowledge is as far surpassed
20 38|        although they must be so. ~OUR careful attention is therefore
21 48|        memory. ~BUT what is to be our notion of memory? Is the
22 57|      Being does not breathe after our fashion, yet the truth that
23 60|           this discussion engages our attention, I think that
24 61|       truths already disclosed in our discussion. For the Father,
25 62|           many Sons, according to our former reasoning, must there
26 63|         just as the expression of our human mind is nothing but
27 65|         shall whatever conclusion our discussion has reached regarding
28 65|  ineffable, how can it be such as our discussion has shown? Or,
29 65|       would disprove the truth of our argument; but since it could
30 65|          to disprove the truth of our discussion thus far concerning