Par.

 1 1 |        are said to possess it by virtue of some fact, which is not
 2 1 | necessarily they are all good by virtue of something which is conceived
 3 1 |          called good, the one by virtue of one thing, the other
 4 1 |          one thing, the other by virtue of another. For, apparently
 5 1 |         For, apparently it is by virtue of one quality, that a horse
 6 1 |     because he is strong, and by virtue of another, that he is called
 7 1 |       seems to be called good by virtue of his strength, and good
 8 1 |        his strength, and good by virtue of his swiftness, yet swiftness
 9 3 |     anything should not exist by virtue of something.~Whatever is,
10 8 |    reputed as nothing is now, by virtue of that other's making,
11 17|   essentially in one way, and by virtue of one consideration. For,
12 17|       not said in one way, or in virtue of one consideration. For,
13 25|     conceived of, as variable by virtue of accidents? And, on the
14 25|        or non-occurrence, are by virtue of this very effect of theirs
15 27|        unites with any other, by virtue of a common essence?~Yet,
16 36|         themselves they exist by virtue of their own being; while
17 36|     exist more truly anywhere by virtue of their own being, than
18 36|         their own being, than by virtue of their likeness. Therefore,
19 38|         images.~For the Word, by virtue of the fact that it is a
20 43|       For they are so diverse by virtue of the fact that the one
21 43|        they are so identical, by virtue of their substance, that
22 45|       like manner the Son is the virtue, wisdom, etc., of the Father. ~
23 45|        therefore, the Son is the virtue of the Father, and his wisdom,
24 58|         substance and wisdom and virtue of the Father, in the sense
25 58|      same essence and wisdom and virtue with the Father; so it may
26 58|         the essence or wisdom or virtue of Father and Son, since
27 58|        same essence, wisdom, and virtue with these.~ ~
28 64|           Hence, if it is not by virtue of the self-expression of
29 65|         it, and do not see it by virtue of its own proper nature.~