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Alphabetical [« »] boldly 1 book 4 books 1 born 28 both 36 bound 2 bounds 2 | Frequency [« »] 29 objects 29 virtue 29 words 28 born 28 conceives 28 present 28 sense | Anselmus Cantuariensis Monologium IntraText - Concordances born |
Par.
1 25| than a man who is not yet born, nor equal to him, nor like 2 25| soon as he shall have been born, according as he shall grow, 3 33| has with itself its image born of itself that is, its thought 4 39| property of the one, to be born of the other; and of the 5 39| other, that the first is born of him. For it is now clearly 6 39| unhesitatingly said to be born of those things from which 7 39| which they are said to be born, as offspring to a parent. -- 8 39| instance, that the hair is born of the head, or the fruit 9 39| without absurdity said to be born, so much the more fittingly 10 40| most properly said to be born, and is so like him of whom 11 40| so like him of whom it is born, why should it be esteemed 12 40| birth, and the more what is born expresses his likeness? 13 44| because he is an essence born of the essence of the Father, 14 44| the Father, and a wisdom born of the wisdom of the Father; 15 48| because the Word is apparently born of memory, a fact that is 16 48| word corresponding to it is born of memory. Hence, it appears 17 48| its word would be always born of memory. For, to think 18 48| it, its coeternal Word is born. Therefore, as the Word 19 48| then, the child which is born of the supreme Spirit alone 20 48| the Son is indeed memory, born of memory, as he is wisdom, 21 48| memory, as he is wisdom, born of wisdom, while the Father 22 48| Father is memory and wisdom born of none.~ ~ 23 57| since neither is the Father born of any other nor the Son 24 62| three more sons than one are born. ~BUT perhaps the following 25 62| object thought of is not born of the object itself, since 26 62| words as can be proved to be born of the supreme Substance, 27 63| that already shown to be born of him whose is the Word, 28 63| proceeding from it, is it born, nor does it in its existence